I am not an academic. Neither am I a philosopher or a journalist. Nevertheless, I do write on occasion and make an effort to share my thoughts in a somewhat coherent manner. I have to admit it’s gotten a little bit more difficult over the last few years, what with Twitter, Facebook, and other social media apps, platforms, and sites, slowly turning me into a scattershot reader of content.
My goal for the foreseeable future is to reverse that trend somewhat and spend more time writing and sharing my thoughts, perhaps some of my dreams, and a few (or more) of my memories. I’ll be 70 years old next June and, in mid-April of next year, will have outlived my father by a decade. Although relatively healthy, I do have my share of ailments that seem to come to everyone eventually: Mild Hypertension; Type II Diabetes (though, thanks to Fitbit and a little willpower made easy by the data retrieved from my Aria scale and Charge HR (link is to their latest version), I’ve lost a little over 30 pounds in a little over a year — and it’s had its salutary effect on my blood sugar); surgery for a Melanoma; Dupuytren’s Contracture; trigger finger; and a bunch of weird-ass nerve issues that are making many reaching movements with my hands problematic. In other words, I’m doing pretty good for an old guy.
I’m hoping to live long enough to share a little of the adult life of my children, who are currently 15 and 13, but there’s no way to know if that will happen. A lot of folks around my age have been dying off lately, and I can feel the inexorable decline of my physical strength, stamina, and overall health accelerating as I age. It’s a strange trip, I must say. Sometimes I worry a bit that I’m paying too much attention to the end, but I have always been one who has enjoyed the ride and I’m not really too concerned with its conclusion. I just happen to be fascinated by the concept of nothingness, which I contend is nigh onto impossible for we humans to comprehend. I also believe it is a big part of what has long attracted people to religion; they need to believe there’s some sort of consciousness after they die. I don’t believe that’s possible.
As someone who has embraced (if not always lived up to the practices inherent in doing so) Systems Thinking, I long ago came to the conclusion that the philosophy of Karl Marx and Friedrich Engels, Dialectical Materialism, is the framework from which systems thinkers can best view the development of the natural world which, of course, includes human beings and our social constructs.
In that regard, I thought I would share this compilation of the elements of the philosophy, as culled from the works of Vladimir Ilyich Lenin, one of the world’s clearest explicators of the work of Marx. Here are the 16 elements I’ve been able to find. I once had a slightly shorter version, which I had printed out and displayed at my desk. Several years before I retired, someone had the audacity to take it down from the wall, rip it in half, and leave it on my seat. I’ve never quite understood the cowardice it takes to do something like that but, no matter, the words — and the concepts they represent — can’t be erased quite that easily. Here’s the list:
Summary of Dialectics
Vladimir Ilyich Lenin
- The objectivity of consideration (not examples, not divergences, but the Thing-in-itself).
- The entire totality of the manifold relations of this thing to others.
- The development of this thing, (phenomenon, respectively), its own movement, its own life.
- The internally contradictory tendencies (and sides) in this thing.
- The thing (phenomenon, etc.) as the sum and unity of opposites.
- The struggle, respectively unfolding, of these opposites, contradictory strivings, etc.
- The union of analysis and synthesis — the breakdown of the separate parts and the totality, the summation of these parts.
- The relations of each thing (phenomenon, etc.) are not only manifold, but general, universal. Each thing (phenomenon, process, etc.) is connected with every other.
- Not only the unity of opposites, but the transitions of every determination, quality, feature, side, property into every other [into its opposite?].
- The endless process of the discovery of new sides, relations, etc.
- The endless process of the deepening of man’s knowledge of the thing, of phenomena, processes, etc., from appearance to essence and from less profound to more profound essence.
- From coexistence to causality and from one form of connection and reciprocal dependence to another, deeper, more general form.
- The repetition at a higher stage of certain features, properties, etc., of the lower and
- The apparent return to the old (negation of the negation).
- The struggle of content with form and conversely. The throwing off of the form, the transformation of the content.
- The transition of quantity into quality and vice versa.
As I said, I am hardly a philosopher; merely a person who has found Materialism, whether it be Dialectical or Historical, to be the best method available to understand history and the development of society without — and this is important — the intervention of the supernatural. I try to apply this type of thinking to everything I ponder, but I do fall short at times. I, like most of us, am a work-in-progress. More to come.
January 31st, 2021 at 6:04 am
It is interesting that you also found connection between dialectical materialism and systems thinking. Indeed, there are a number of writers who sought to explain the connection, the similarity, and difference between the two. Richard Levins, a scientist, wrote a piece that was published in Dialectics for a New Century systems theory and dialectics. He stated that “systems theory is best understood as reflecting the dual nature of science: part of the generic evolution of humanity’s understanding of the world and a product of a specific social structure that supports and constrains science and directs it toward the goals of its owners.” Also, whoever rip the print out from your desk is a coward indeed, a fool that the size of his arrogance is as big as his ignorance.
I wish you well.
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