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Dialectical Zenosity

The Interpenetration of Opposites

My philosophy of life has been informed by two people, both of whom I was first introduced to (not personally, but via their writings) in my early twenties. They helped me understand the meaning of the dialectic of life; the yin yang of our corporeal (and intellectual) existence.

The former brought me an understanding of spirituality that did not require the existence of a supreme “being,” while the latter helped me to see how our thinking is shaped by the material world we live in, and how our thinking can then help us act to change that world for the better.

The former brought me “The Wisdom of Insecurity” and taught me to accept the tenuousness of existence and the need to slow down and enjoy life absent regret for the past or anxiety for the future (not that I am proficient at it always,) while the latter gave me a much clearer understanding of both biological evolution and the evolution of human society.

These two people are: Alan Watts, who many considered the western world’s foremost authority on Zen, a philosophy I believe reflects our place in the universe; and Karl Marx who, along with Friedrich Engels, developed and promulgated the philosophy of dialectical materialism, which I believe accurately reflects how the physical world informs our existence and how our ability to understand that physical world gives us the ability to significantly alter it.

It’s been over fifty years since I first encountered these two aspects of what I consider to be a somewhat “unified” theory of existence. Nothing in the interim has dissuaded me from following their teachings. I find the physical universe to be infinitely more beautiful and mystical than any of the Gods humans have worshiped over millennia.


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