Category Archives: Politics

Fitting

Did you know Donald John Trump is an impressionist? Here he is, captured by a courtroom artist, doing his impression of Sleepy Joe.


How About It, Men?

Every man who denigrates the Barbie movie should be required to watch this powerful soliloquy as many times as necessary to get it through their thick, manscaped heads that we (men, that is) need to be supportive of women’s equality (and, I might add, bodily autonomy).

Women DO hold up (more than) half the sky. Why TF wouldn’t we want them by our side, not behind us? With us, as equals.

Let’s try matriarchy for a couple thousand years, MK? It’s only fair. I, for one, would welcome it. Women deserve it, IMO.


Half The Sky!

Every man who denigrates the movie should be required to watch this as many times as necessary to get it through their thick, manscaped heads that we (men, that is) need to be supportive of women’s equality (and, I might add, bodily autonomy).

Women DO hold up (more than) half the sky. Why TF wouldn’t we want them by our side, not behind us? With us, as equals.

Let’s try matriarchy for a couple thousand years, MK? It’s only fair. I, for one, would welcome it. Women deserve it, IMO.


A Chatbot Experiment

Is Marxism Still Relevant in the 21st Century?

Karl Marx, the bearded revolutionary with a penchant for manifestos, left an indelible mark on history. His economic theories and philosophy of dialectical materialism ignited revolutions, shaped political landscapes, and inspired countless thinkers. But in the 21st century, with globalization, technological advancements, and shifting social dynamics, one can’t help but wonder: is Marxism still relevant?

The Spectre of Capitalism Haunts the World

Marx’s core critique of capitalism remains eerily relevant. He argued that capitalism inherently generates inequality, with the wealthy owning the means of production (factories, machines) and exploiting the labor of the working class for profit. Today, we see this play out in stark income gaps, wealth concentrated in the hands of a few, and precarious job markets that leave many struggling to make ends meet.

Globalization has further intensified these issues. Corporations can now exploit cheap labor in developing countries, further widening the gap between rich and poor. The 2008 financial crisis, triggered by reckless financial speculation, exposed the inherent instability of a system driven by the pursuit of profit at all costs.

Technology: Friend or Foe of the Proletariat?

Technological advancements, a cornerstone of the 21st century, present both challenges and opportunities for Marxist analysis. On the one hand, automation threatens to displace large swathes of the workforce, potentially exacerbating unemployment and inequality. On the other hand, technology can also be a tool for empowering workers. Communication platforms and social media enable workers to connect and organize across borders, potentially building solidarity and challenging corporate power.

However, the benefits of technology are not evenly distributed. Access to education and training is crucial for workers to adapt to changing technological landscapes, but these opportunities are often limited by socioeconomic factors. The digital divide can further marginalize vulnerable groups and exacerbate existing inequalities.

The Metamorphosis of Class

The nature of social class has also undergone significant transformations since Marx’s time. The traditional working class of factory laborers has shrunk, replaced by a more diverse and service-oriented workforce. This makes it harder to identify clear class divisions and build class solidarity.

Furthermore, identity politics have risen in prominence, with groups emphasizing shared experiences based on race, gender, or sexual orientation. While these movements are crucial for addressing specific forms of oppression, they can also complicate the traditional Marxist focus on class as the primary driver of social conflict.

Beyond the Manifesto: Rethinking Marxism for the 21st Century

So, is Marxism still relevant? The answer is not a simple yes or no. While some of Marx’s specific predictions haven’t materialized (like the inevitable proletarian revolution), his core critique of capitalism’s inherent inequalities remains as sharp as ever. However, to remain relevant in the 21st century, Marxism needs to adapt to the changing realities of globalization, technology, and the evolving nature of social class.

This could involve developing new strategies for worker organizing that leverage technology and social media. It could mean acknowledging the importance of identity politics while still recognizing the role of class in shaping broader social structures. Ultimately, a 21st-century Marxism should be flexible, adaptable, and open to incorporating new ideas and perspectives.

Marxism may not offer all the answers, but it provides a valuable framework for analyzing the power dynamics and inequalities inherent in our current economic system. By critically engaging with its core ideas and adapting them to the realities of the 21st century, we can build a more just and equitable future for all.

Remember, the conversation on Marxism’s relevance is far from over. This blog post is just a starting point. What are your thoughts? Do you think Marxism still has something to offer us today? Share your views in the comments below!


Rudy Colludy Gets What He Deserves

Rudy Giuliani is getting everything he’s deserved for freaking ever. In the nation’s knee-jerk, jingoistic response to 9-11 he undeservedly was referred to as “America’s Mayor”. Phuque that! He was never such a thing. He was barely New York’s Mayor, representing the oligarchy over all else. I wish I believe in Hell, because he would surely burn there in eternity.


Way To Go, Colorady

Colorado license plate spelling out NO-DKT8TR
Colorado Supreme Court makes the right decision, IMLTHO.

A Memory Of The Takeis

Five years ago many of the women on my wife Linda’s side (they’re a large majority) gathered at the studio of famous photographer Toyo Miyatake, now run by his grandson, for some group photos. While wandering around playing the role of 8th wheel as her immediate family posed for pics, I came across a photo montage Mr. Miyatake had taken at George Takei’s wedding to Brad Altman. I took a photo of it as its rarity was obvious and I had my Apple tricorder, er, iPhone with me.

A year and a half later we went to the Ricardo Montalbán theater* in Hollywood to see (and hear) “Uncle George” discuss his new book “They Called Us Enemy” about life in the Japanese internment camps during WWII. Linda’s parents and older sister were imprisoned for two years in Colorado (Amache).

As we were in line, slowly climbing the stairs to purchase the book and have it autographed, Brad came up behind us and introduced himself. He graciously – nay, enthusiastically – agreed to pose for us. I didn’t get to meet Brad’s husband, but Linda did … and I got this photo of them.

*I didn’t get the Khanection with the theater at the time. I was focused on the connection between his experience and that of Linda’s family.


Juneteenth and Passover

NB – Before reading the following post, please be advised it was written with the assistance of Chat-GPT, after a couple of iterations of my asking for a blog post on the subject, and clarifying what it was I looked for. It’s not quite my style, but it gets across the subject I was having a bit of difficulty honing in on. I would likely have been more wordy, so I’m content to leave this up in order to get the gist of my thinking out in the world.

As a former Jew who is now an atheist, I have always been interested in social justice issues and have been an advocate for antiracism for many years. However, it was only in the last few years that I learned about Juneteenth, an American holiday that celebrates the emancipation of African American slaves. As I learned more about Juneteenth, I couldn’t help but compare it to Passover, a Jewish holiday that commemorates the liberation of the Israelites from slavery in ancient Egypt.

At first glance, it may seem like Passover and Juneteenth have little in common. Passover is a religious holiday that is celebrated by Jews all over the world, while Juneteenth is a secular holiday that is primarily celebrated in the United States. Passover has a long history that dates back thousands of years, while Juneteenth is a relatively new holiday that has only been officially recognized by the federal government since 2021. However, as I delved deeper into the meanings behind these holidays, I found that they share a common theme of liberation and freedom.

For Jews, the story of the Exodus is a powerful reminder of the importance of freedom and the need to fight against oppression. The story tells of how Moses led the Israelites out of slavery in Egypt and into freedom, and it is a story that has been retold for thousands of years. During the holiday of Passover, Jews gather with family and friends to retell the story of the Exodus, eat traditional foods such as matzah and bitter herbs, and participate in symbolic rituals such as the Seder. The holiday is a time to reflect on the past and to look towards a brighter future.

Juneteenth, on the other hand, celebrates the emancipation of African American slaves. The holiday commemorates June 19, 1865, which is the day that Union General Gordon Granger arrived in Galveston, Texas, and announced that all slaves in Texas were free. This announcement came two and a half years after the Emancipation Proclamation was signed, and it marked the end of slavery in the United States. Juneteenth is a time to celebrate the end of slavery and the beginning of a new era of freedom and equality.

Despite the differences between Passover and Juneteenth, they share a common theme of liberation and freedom. Both holidays celebrate the idea of breaking free from oppression and moving towards a brighter future. They also emphasize the importance of family and community. For Jews, the Seder is a time to retell the story of the Exodus and to pass down traditions and values to the next generation. For African Americans, Juneteenth is a time to celebrate their heritage and to remember the struggles and sacrifices of their ancestors.

As an antiracist, I find it important to acknowledge the intersectionality of these two holidays. While Passover and Juneteenth have different histories and meanings, they both symbolize the fight for freedom and justice. As a former Jew, I feel that it is important to recognize the role that the Jewish community played in the civil rights movement. Many Jews were active participants in the struggle for civil rights and worked alongside African Americans to fight against racism and discrimination. As an atheist, I believe that it is important to recognize and celebrate the diversity of cultures and traditions in our society.

In conclusion, Passover and Juneteenth are two holidays that may appear to be very different on the surface, but they share a common theme of liberation and freedom. As someone who is no longer practicing Judaism but is committed to antiracism, I find it important to acknowledge the intersectionality of these two holidays and to celebrate the diversity of cultures and traditions in our society. Passover and Juneteenth are reminders that the struggle for justice and equality is ongoing and that we must continue to fight against oppression in all its forms.


Nostalgia

I’m not one for nostalgia, mostly because I find looking back is frequently done with sadness; at loves lost, abilities gone, desires unfulfilled, etc. Nevertheless, it’s difficult not to encounter things that bring back old memories and feelings. Such was my experience with this wonderful video.

Although I was born in Southern California, of Eastern European Jews, I have developed a close affinity for Cuba over the years. There are two primary reasons this is so; two very deep and well-developed reasons. The first is from the two months I spent in Cuba in the Spring of 1973 with the Venceremos Brigade (La Brigada Venceremos). The second is from the Cuban woman who was my first wife and with whom I spent seven years.

The trip to Cuba was far more than just a two-month experience. It came at the culmination of around five years of intense political activity, beginning with my involvement in the Vietnam antiwar movement, and ending with my evolution into a Marxist. Shortly before traveling I worked at The Ash Grove, which had a long and tortured relationship with anti-Castro Cuban exiles. In fact, it was burned down three times by what Fidel labeled “Gusanos” (worms). It also involved several months of training, without which I would not have been allowed to make the trip. This training was provided by those who went before our contingent (we were the sixth) as well as members of the Black Panther Party, the Brown Berets, and the Los Angeles Women’s Liberation Union. It was the organization’s way of doing their best to ensure we understood racism, sexism, and cultural chauvinism, such that we wouldn’t do something stupid while we were there to make the organization, or the Cubans, look bad.

The marriage was short; actually, we were only married for about three and a half years and lived together prior to taking our vows another three and half years. It ended not so much because we weren’t getting along or compatible, but because our life circumstances seemed to dictate we go in different direction. After we had separated, I bought a dance studio for her in Venice, CA, where she conducted classes and sold some merch. That was nearly forty years ago and I wasn’t involved in the day-to-day business; mostly I just provided money and some connections. I don’t remember what happened, other than that it just wasn’t sustainable and I lost some money. We remain friendly to this day. Not close, but we’re Facebook friends and we have quite a few mutual friendships, so we cross paths occasionally.

So this video brought back some wonderful and some deeply emotional feelings for me. I don’t think you have to share any of my experiences to enjoy it. It is fun and entertaining. Hope you like it.


I’m Counting On You

Dear GenZ:

I need to tell you something. Although I’m a Boomer, I have a great deal of love and respect for your generation. One reason for this is because my wife and I became first-time, adoptive parents late in life and both our daughters are in your generation. They’re currently 19 and 21. But also because you embody the ideals and aspirations I had as a young man back in the sixties and seventies, when I was an anti-war and social justice activist.

In 1966, shortly after I graduated High School and when the war in Vietnam was heating up, with US troops heading toward an eventual commitment of half a million troops, I joined the US Navy, following in the footsteps of my father and thinking it was the right thing to do. I was medically discharged after only a month and 23 days, but that’s another story that has nothing to do with the point I’m making herein.

When the police rioted in Century City in the summer of 1967, and I was running a small snack shop in downtown L.A., I remember thinking that the police were probably right and dealt with the demonstrators appropriately. I was soon to discover just how mistaken I was. So began my transformation into an anti-war activist.

Without going into too much detail, I’ll just note that I spent about five years organizing, demonstrating/marching, and doing security for others who were protesting the war in Vietnam and racism and sexism in our society. It was pretty much full-time and I only worked to make enough money to allow me to survive while being an activist. My work culminated in a two-month trip in the Spring of 1973 to Cuba, as a guest of the Cuban Government, with the Venceremos Brigade. Shortly after my return I began law school. I was burned out and wanted to get on with my life, which I had neglected in favor of my activism.

I remained politically active to some degree, but not like I had been, especially since U.S. involvement in Vietnam had effectively ended in January of 1973. It was with great dismay that I realized my generation was not merely withdrawing from the activism the war had ignited, but was actively moving to political and economic conservatism. In 1976, the year I graduated with my J.D., Jackson Browne released his album “The Pretender”. The title song contained the following lyrics, which resonated deeply with me. The still do.

I want to know what became of the changes
We waited for love to bring
Were they only the fitful dreams
Of some greater awakening?

The Pretender – Jackson Browne

Just recently, as I was refreshing my memory about the lyrics and what he was saying, I came across a video where he explains a bit about the genesis and meaning of the song. In describing who the pretender is, he says, ” … it’s anybody that’s sort of lost sight of some of their dreams…and is going through the motions and trying to make a stab at a certain way of life that he sees other people succeeding at. So maybe it’s a lot of people of a certain generation who sort of embraced a very material lifestyle in place of dreams that they had that sort of disintegrated at some point.”

I don’t mean to imply, by the title I’ve chosen for this post, that it’s your generation’s responsibility to achieve what my generation so spectacularly (at least apparently) failed at, but rather my hope as I approach the end of my life to see a truly better society, a better world, and a rise in decency and mutual respect among the people of this planet. I’m hoping you will prove to be the generation that achieves that “greater awakening”.