Apparently, WordPress’s embed tool for Twitter forces publishing of the previous tweet if your publishing a response to it, hence the reappearance of Brian’s initial tweet from the thread. Having lost the account I created in 2006 last year, I am now approaching 900 followers, which is a few thousand less than I had. Some of those followers were from way back and, frankly, there’s no way I could recall who all of them are. Also, back then I was far more active in implementing social media inside the firewall of the large aerospace company I was then working for, as well as collaborating with an international group of practitioners who were interested in facilitating the same thing where they worked. So I’m gratified that, after a mere two hours my response has been liked by 83 people, retweeted four times, and even elicited a one word response, to wit: “I agree.”
The thread goes on for seven more tweets, the last two wrapping up the point he’s making:
In response to this thread I offered the following:
I do want to reiterate the point. In my opinion, too many people hear Margaret Mead’s quote and apply it to the changes they’re hoping to bring about. They’re not wrong, but I suspect their take on it is a little incomplete. I believe this is Brian’s point. A small group of “thoughtful, committed citizens” with bad intent and nefarious motives can also bring about change, and it won’t be anything near what progressives are working toward. Therefore, let’s keep our eyes on the prize and not delude ourselves, ever!
This treasonous son-of-a-bitch is still holding our nation hostage with his lying and gaslighting. Now 1/6 was a fucking love fest? Donald John Trump incited and instigated the violence that took place at the Capitol on January 6 of this year. He IS responsible for the damages, injuries, and deaths.
I know its fraught with political consequences, but Trump MUST PAY for his criminality. AG Merrick Garland needs to bring charges against him, as well as the people who stormed the Capitol. If he is not held accountable, it will happen again and again until they succeed in tearing this country apart.
This is my ID card, given to me by the Cuban government when I traveled there in 1973 with the sixth contingent of the Venceremos Brigade. I celebrated my 26th birthday around the time we returned, after two months of construction labor and educational presentations, and culminating in a one-week tour of the island that ended in Santiago de Cuba.
We weren’t actually allowed to travel there back then, but we flew Western Airlines anyway from LAX to MEX, where we transferred to an Ilyushin four-engine turboprop from MEX to HAV. We were met by the CIA in Mexico City, who insisted we pose for pictures before we were allowed to proceed. We were met with a television camera, celebration, and nation-wide coverage upon our arrival at Havana.
I recently came across this simple graphic I put together and I took the opportunity to re-read this poem in its entirety. It hit me that I had neither heard nor read the complete poem by Emma Lazarus, entitled “The New Colossus,” before I had put this together (which was probably sometime last year) and, in fact, didn’t have much of a recollection of reading it back then.
So I then posted it on Twitter, which gave me the opportunity to read it a couple more times. Each time, I gained a bit more insight into the message Ms. Lazarus was attempting to convey, and each time I felt her message a bit more deeply.
It didn’t get that many likes, but it did generate enough feedback for me to pay really close attention to the poem, and I took the opportunity to read it several times. It finally brought me this image of my Bubbie, my paternal grandmother, along with my uncles Sam and Al and my aunt Sophie, arriving in New York from the Ukraine, where they had fled the pogroms. My grandfather, who I never knew, had made his way to Chicago and had worked to earn and save enough to send for all four of them to book “steerage” to the United States. My father was the first-born in the United States.
Reading her words and looking at this beautiful picture of the Statue of Liberty lifting “her lamp beside the golden door” moved me to tears as I thought of the struggles my ancestors must have endured, knowing as well that most of them never made it past their sixties, if they made it there. My father didn’t quite hit his 60th birthday before he died and, as I mentioned, I never knew my grandfather. I only saw my grandmother once that I can recall, as we lived in California and they lived in Chicago.
I also felt a deep sense of gratitude that my family was able to escape those pogroms relatively intact and they were able to resettle here in the U.S., where I was born a quarter century later. The more I read the poem, the deeper I feel that gratitude, though I’m disappointed to find things have been slipping backward in the struggle for justice and equality and in the level of welcome this country has traditionally shown (even if sometimes half-heartedly) to the ongoing flow of immigration.
I hope it moves some who read it as it moved me. This is the attitude I want my country to have toward immigration.
This is just a part of the collection of my political memorabilia from the late sixties and early seventies. The button at the top left is from Radio Habana, as is the pic of Che, which has a 1973 calendar on the back. The button with the torch I got when I was in Cuba in 1973 as well; it’s from Cabo Verde y Guinea Bissau. The Cubans were providing military assistance for their liberation struggle and we were fortunate enough to be able to meet a few of their fighters, who gave us the button.
The one next to that is from the fight to lower the voting age to draft age (I couldn’t vote until I was 21.) Next over, to the right, as a Vietnam era veteran I was eligible for membership in VVAW and I worked very closely with them for several years during that time. The next one conveys my general feeling about drugs … which hasn’t changed much in the ensuing years. The last button is from the time when Angela was on trial for providing the weapons Jonathan Jackson used in an ill-fated attempt to free his brother, George Jackson, from prison while he was in court at the Marin County Courthouse.
Below that is my ticket to the fundraising concert for Angela, where I was one of the armed bodyguards for the McAfee family, who put their farm up for Angela’s bail. Finally, the ticket in the middle is from when I attended an event at UCLA where several of the defendants in the “conspiracy” spoke about their trial. Sacha Baron Cohen was, regrettably, not present that day. Neither was Abbie Hoffman.
Recently, I came across an article on Axios.com with the title “America is losing its religion.” In the article, the author (Bryan Walsh) opens by saying, “New surveys show Americans’ membership in communities of worship has declined sharply in recent years, with less than 50% of the country belonging to a church, synagogue or mosque.” He goes on to list the Gallup poll results he rests his premise on and concludes with the following thought: “But conventional religion’s power is on the wane, and it might take a miracle for that to change.”
I can’t say I’m bothered in the slightest about this trend. Being an atheist, I have a somewhat dim view of organized religion, especially when it’s used to deny rights to others based on some cockamamie interpretation of words that were uttered thousands of years ago, when life, economics, and society in general were much different than they are now.
On the other hand, I understand, and empathize with, the desire for community that religious observance brings to those who practice, but belief in a supreme intelligence/being that literally created us and watches over us is, IMO, patently absurd. I find acknowledging and appreciating how physics, chemistry, and cosmology (in other words, science) explain where we came from far more compelling and beautiful than anything to be found in any religious text I’ve read. And to be clear, my general attitude toward religion is, “what you believe is none of my business … until you start telling me or others we are required to believe as you do or we’re damned.”
So … here’s the deal. If attending services at a “house of worship” is your cup of tea, and you attend with others who share your beliefs or your faith (however you define those) I say “zei gezunt,” which is Yiddish for “be well” or, as I tend to think of it, and somewhat more ironically “more power to you.” Just keep it to yourself. Don’t bring it to the commons. Enjoy it for you and those who you consider part of your fellowship, but don’t for one minute suppose you can tell others this is the ONLY way. Do that and you will richly deserve to be shunned by others who don’t feel as you do.
PS – You can read the article, which contains a bit more detail than I’m including, here.
While doing a bit of research on the original sin of racism in the United States, I came across this quote by Benjamin Franklin. I find it a powerful argument for why the Constitution of the United States needs to be either completely re-written or deeply studied and amended. I say this because it was written entirely by white men. At the time, this made “sense” as nobody else was allowed to own property or to vote; not women, indigenous Americans, or black people, all (or, certainly, the vast majority) of whom were slaves at the time.
“I doubt too whether any other Convention we can obtain, may be able to make a better Constitution. For when you assemble a number of men to have the advantage of their joint wisdom, you inevitably assemble with those men, all their prejudices, their passions, their errors of opinion, their local interests, and their selfish views. From such an assembly can a perfect production be expected?” he asked.
Benjamin franklin – September 17, 1787
Things have changed considerably in the ensuing nearly 234 years and I believe our guiding documents should be updated to reflect the profound changes that have occurred in our nation during that time. From the ending of slavery, through women’s suffrage, to the Civil Rights Movement, and to the first Native American to be appointed to a Presidential Cabinet position, nearly everyone has been “emancipated” politically, yet our founding document still rests on the “prejudices, passions, errors of opinion, local interests, and selfish views” of the Founders. I believe we can … nay, must … do better.
I made two shopping trips yesterday. Well … actually, it was one trip to two places – Trader Joe’s and Vons grocery store. During most of the pandemic I’ve been shopping every Wednesday and Sunday morning, when TJ’s designates the first hour they’re open (0800 – 0900) to us old farts, as well as immunocompromised individuals and pregnant women. It’s a bit of a pain in the ass not to be able to just run out and get something I forgot or just discovered I need for a recipe, but I’ve gotten used to it … and I do run out on occasion.
I bring this up because when I checked out at Vons I was given a handful of these game tickets for their newest gimmick to bring people in. I didn’t buy much there—Trader Joe’s gets the bulk of our business, but they don’t carry lots of things we do fancy—but it was enough for the cashier to hand me about eight of these “tokens.” So … despite my being a bit averse to these side shows, they were offering lots of “free” things, so I downloaded the app and scanned in the bar codes to see if I could win anything. When my wife, Linda, saw what I was doing, she gave me a bunch of tokens she had received when she stopped at Vons the other day.
One of the things I “won” (I’m still not entirely certain how I can claim it without spending more on shipping, handling, etc. than I care to) was a 5 x 8 notebook from Shutterfly. In order to claim it, one must go to Shutterfly’s website and enter the code, etc. Truth to tell, I had forgotten I was a member of Shutterfly, but LastPass (my password memory hole) remembered for me and I soon discovered I had a bunch of pictures uploaded there. When I say forgotten, the last time I uploaded a photo to their site was in late October of 2009, well over 11 years ago; that’s quite a span, IMO.
One of the photos I found I am sharing here, but the thrust of this post (the title might be a bit of a giveaway, but probably not until you’ve read what I’m about to write) has nothing to do specifically with the photo; it merely reminded me of something I’ve noticed over the years and gave me a bit of an “aha!” experience. Let me explain.
This picture was taken sometime around 1980 and, I believe, was at Gulliver’s Restaurant in Marina del Rey, California. My wife at the time was a waitress there. My father’s oldest brother, Sam, was in town from Chicago and we were getting together for the first time in quite a long while.
A little family background from my father’s side: My father is the fourth of five children; the first born in the United States, and the third boy of four. My Aunt Sophie, who was in Chicago, her home, when this happened, was the only girl and the oldest as well. She, Sam, and Al (not pictured here) were all born in the Ukraine. My grandfather who, by the way, I have no recollection of, had come to the U.S. and it took him eight years to save up enough money to send for my bubbie, my aunt, and my two uncles to book passage to the states. They settled in Chicago, where my father was born a bit later.
Although I never heard much detail, I do believe they were escaping the pogroms taking place in Russia targeting Jews and they were lucky to get out intact. My zayde, his name was Max Wladofsky, came here (if my info is correct and I remember it correctly) around 1915, my bubbie and my aunt and uncles came around 1923, and my father was born in 1924.
So, as I’m looking at this picture I’m reminded of how many members of my family are named after English or Anglo-Saxon royalty. My father’s name was Edward, my name is Richard, and my brother’s name is Stephen. My mother’s name was Annette and, although I can find no Annette in a list of English monarchs, there is an Anne. It goes further. Note my one cousin in this photo was named Harold and his father, my uncle, was named Albert (no kings with that name, but there’s a famous Prince Consort named Albert – Prince Albert “in a can”) who was married to Queen Victoria. Harold’s older brother is named William.
Unfortunately, both of my parents are long gone and I can’t ask them about this somewhat strange number of people named after British royalty, but I can speculate it had something to do with a desire to not be discriminated against and to “blend” in to the new country they now called home. Having been born shortly after the end of WWII, I’m well aware of what I refer to as Jewish angst, the feeling that one is waiting for another shoe to drop, another insult or slight based on being Jewish, or that something bad might happen at any moment.
It’s worthwhile to note the two oldest siblings of my father were named Sophie and Samuel (more something like Schusa and Schmuel in Yiddish, which my paternal grandparents spoke fluently, as did my father.) Why the middle child was named Albert, though, I can’t figure; maybe it was in anticipation of their new home, despite the length of time it took to realize that dream. After that, it was Edward and Arthur.
At any rate, I’ve likely spent far too much time blathering on about my family but, hey, this is my blog and I’m allowed to sink or swim … or totally make a fool of myself. I started this blog in part as a way to record my thoughts, regardless of how valuable they might be or whether or not they resonate with anyone else. My interests tend toward the eclectic and I sometimes write as a sort of stream-of-consciousness activity to sort out my thoughts on a given subject. I’ve thought about this subject before; I’ve just never written about it, so here ’tis.
Based on the activities of these six senators (at least these ones) I worked this up a while ago, then forgot about it. Just want to put it out there. These six are, in my estimation, particularly egregious in their subservience and sycophancy, though we all know it’s based on naked ambition. If there is a better argument against allowing these kinds of people to run for any office of public trust, I don’t know where it’s to be found.
I’m not normally fond of using WordPress’s “Press This” function, because it only pulls a few words into my blog from the original post. It’s good because it means anyone wishing to read the article can see it in its entirety as originally published, but it also means I might have to copy some words over to make the post a little more intelligible and to provide some needed context.
Nevertheless, this article is one I consider extremely important . . . for white people to read. As I commented when posting it to Twitter and Facebook: “We may not have invented racism, but we sure as hell have benefited from it these last 3 or 4 centuries. It’s up to us to end it. That’s the real “White Man’s Burden!”
Check this article out. You might want to read more at The Root as well.
After a grueling 28 days of watching corporations, institutions and random white people pretend to care about the legacy of Martin Luther King Jr., Harriet Tubman and that other Black guy with the big part in his afro (I think it’s Booker T. Douglass), we now return to our regularly scheduled program.
Since my retirement from Pratt & Whitney Rocketdyne in 2010, I have spent quite a bit of energy on developing work as a social media marketer for small business, a business manager for an AI software development firm, and as an editor/proofreader for a number of business books and a couple of novels, as well as a two-year return engagement at Rocketdyne from 2015 to 2017.
I have decided to stop actively pursuing business in these fields and am now positioning myself to be a writer. I have done quite a bit of writing over the years, but I’ve never really attempted to make any money at it; at least not specifically. I’m starting out with a couple of memoirs and, currently, I’m studying the craft, creating a detailed outline and timeline, and honing my skills as a storyteller. Pretty sure I’ll be writing some fiction as well.
The views expressed herein are those of the author. Any opinions regarding the value or worth of particular business processes, tools, or procedures, whether at his former place of employment, at a current client's enterprise, or in general, are his responsibility alone.