Tag Archives: Culture

The Legacy of DOGE

Recently I’ve been studying Generative AI (ChatGPT, et al), and learning how to use it effectively. This is somewhat difficult as I’m not currently employed and haven’t been for about two and a half years. As a result, I have few specific tasks to work on and discover how to implement AI, either to automate or to speed up their completion. Regardless, I’ve subscribed to Quora’s Poe, which is a compilation of bots to which I now have 10,000 points to use every day for the next year. As well, I’ve secured inexpensive access to several other services which allow me to experiment with image creation, reasoning and writing, and general search capabilities.

Today, something I read caused me to wonder what, if any, historical significance there was to the term DOGE, which is performative Nazi Elon Musk’s name for his chainsaw approach to dismantling our government. It would be remiss of me not to point out I’ve believed for virtually the entirety of my adult life (that would be 56 years if you count from age 21) that the government of the United States is in dire need of an overhaul … the economy too! However, what is happening now is NOT what I would consider either an efficient or an effective method of achieving progress.

At any rate, I asked one of the bots to which I have access (Web-search, which costs 15 points per prompt) to explain the word/concept’s history to me. Here’s what I got. BTW – I cross-checked the response with ChatGPT and received very similar responses. The answers I received from the bot are in italics, below. The simple prompts I used are included prior to the answer I received and are in red.


The word “doge” historically represents the title of an elected lord and head of state in several Italian city-states, most notably Venice and Genoa, during the medieval and Renaissance periods. Here are some key points about its historical significance:

  1. Etymology: The term “doge” is derived from the Venetian language, which in turn comes from the Latin word “dux,” meaning leader or duke. This reflects the role of the doge as a leader within the governance structure of these republics.
  2. Role and Governance: The doge was not a monarch but an elected official who governed alongside a complex system of councils. This system included the Great Council, the Council of Ten, and the Senate, which helped to balance power and prevent the abuse of authority. The doge typically ruled for life, although their power was often limited by these governing bodies.
  3. Historical Context: The first doge of Venice, Paoluccio Anafesto, was elected in 697 AD, and the position continued until the fall of the Venetian Republic in 1797 due to Napoleon’s conquests. This long duration highlights the stability and continuity of the doge’s role in Venetian governance.
  4. Cultural Impact: The doges played a crucial role in Venice’s development as a maritime power and cultural center. They were involved in significant events, such as the Fourth Crusade, and presided over periods of territorial expansion and artistic flourishing.
  5. Legacy: The doge’s palace, a symbol of Venetian power and artistry, remains a significant historical site. The title of doge has also transcended its original context, becoming part of modern internet culture through the “Doge” meme and the cryptocurrency Dogecoin, illustrating its lasting influence.

In summary, the word “doge” historically signifies a unique leadership role within the context of Venetian and Genoese governance, characterized by elected authority, cultural significance, and a legacy that continues to resonate today.



The legacy of the word “doge” extends beyond its historical significance in Venice and Genoa, influencing modern culture and language. However, it also carries some negative connotations that have emerged over time. Here’s a closer look at both aspects:

Positive Legacy

  1. Symbol of Governance: The doge represents a unique form of governance characterized by elected leadership and a system of checks and balances. This model has influenced modern democratic systems, showcasing the importance of limiting power and ensuring representation.
  2. Cultural Heritage: The doges were instrumental in Venice’s rise as a cultural and economic powerhouse during the Renaissance. Their patronage of the arts led to significant contributions in architecture, painting, and literature, which continue to be celebrated today.
  3. Modern References: The term “doge” has found new life in contemporary culture, particularly through the “Doge” meme featuring a Shiba Inu dog, which became an internet sensation. This meme has also inspired the creation of Dogecoin, a cryptocurrency that gained popularity in the digital economy.

Negative Connotations

  1. Corruption and Elitism: Over time, the doge’s role became associated with corruption and elitism. As the Venetian Republic evolved, the political system became increasingly oligarchic, with power concentrated in the hands of a few wealthy families. This shift led to a perception of the doge as a figurehead for a corrupt elite rather than a true representative of the people.
  2. Decline of Power: The eventual decline of Venice as a major power, culminating in its annexation by Napoleon, has also tainted the legacy of the doge. The fall of the Venetian Republic is often viewed as a cautionary tale about the dangers of political stagnation and the failure to adapt to changing circumstances, which can be linked back to the governance style of the doges.
  3. Modern Misinterpretations: In contemporary discussions, particularly in political contexts, the term “doge” can evoke images of ineffective leadership or bureaucratic inefficiency. This is especially relevant in satirical or critical commentary on government figures who are perceived as out of touch or overly ceremonial, drawing parallels to the historical role of the doge as a largely symbolic leader.

Conclusion

While the legacy of the doge is rich with cultural and historical significance, it is also intertwined with themes of corruption, elitism, and political decline. These negative connotations serve as reminders of the complexities of leadership and governance, both in the past and present.


I don’t know about you, but the conclusion makes perfect sense to me given what Musk and his merry band of Incelites are doing to dismantle, especially, every department and service that’s designed to help out regular Americans, who are – IMO – victims of an economic system that exploits and steals from them at every turn.


Conservatism Will Lose

“Know thy enemy and know yourself; in a hundred battles, you will never be defeated. When you are ignorant of the enemy but know yourself, your chances of winning or losing are equal. If ignorant both of your enemy and of yourself, you are sure to be defeated in every battle.”

~ Sun Tsu

For me, this quote explains why conservatives are eventually going to lose the “culture wars”. They consistently insist on ascribing thoughts and values to liberal and progressives that are figments of their overactive imaginations when, in fact, they are more often than not projecting. They don’t know their “enemy”, nor do they know themselves.

This isn’t to say they won’t cause a lot of damage, destruction, and even death as they attempt to control the narrative and impose their values on everyone. But I do believe their “causes” will never prevail in the long run, in large part because they’re clueless about not only our motivations, but even their own.


On Being Correcto

I Can Also Speak Spanglish

We Americans (in the United States, that is) are, in my opinion, a little too fond of bad-mouthing people who don’t speak English, don’t speak it well, or speak it but don’t pronounce it like we do . . . the latter of which, given the number of regional accents in the U.S., seems a bit ridiculous. Furthermore, have you ever listened to most English-speaking Americans try to pronounce any other language? It would be humorous were it not pathetic.

I’ve always felt that pronouncing another language correctly is both a sign of respect, and an exercise in emulation. I don’t understand people who can’t learn to pronounce words from a language other than their native tongue. After all, the people who speak that language have no trouble with the pronunciation, and they’re human beings too. We share the same physiology, so what’s the problem?

It seems to me it’s cultural and, with many, culturally chauvinistic. I know, when I was younger I felt a little odd pronouncing Spanish words correctly, as they didn’t quite sound like they were coming from me. I have to admit it took a while before I was able to really pay attention and learn how to properly pronounce words that weren’t native to me. Especially important, and somewhat difficult, was learning how to roll my “Rs” when speaking Spanish.

I taught myself Spanish before I traveled to Cuba with the 6th contingent of the Venceremos Brigade, in the Spring of 1973. I purchased a Spanish/English dictionary and a book called “501 Spanish Verbs Fully Conjugated” and I spent hours every day reading and practicing. I also had a book of short stories written in Spanish with side-by-side English translations.

The rules of grammar were not terribly difficult; they’re def easier than those for the proper use of English. My first discovery was that of patterns in infinitive verbs and their conjugation in the three basic tenses: Past; present; and future. It really made the use of verbs fairly easy once I knew the infinitive. There were some irregularities, but nowhere near the quantity found in my native tongue.

Pronunciation, however, was another story entirely. I came to the conclusion—and believe it to this day—that native speakers will forgive grammatical errors more easily than they forgive errors in pronunciation. Think about it the next time you’re listening to someone speaking English with a foreign accent.

With that in mind, I spent a great deal of time learning how Spanish is pronounced. I practiced continuously. In fact, I distinctly recall sitting on the bus in which we were traveling around the country during the last week of our two-month stay, heading for the western province of Pinar del Rio. The name presents a pronunciation challenge, as the “r” in “Pinar” is pronounced with what is called an “alveolar tap,” where you touch the tip of your tongue to the roof of your mouth. The letter generally ends up sounding like the letter “t” or “d” in English pronunciation.

The “R” in “Rio,” however, is rolled (also referred to as “trilled”) as are all “Rs” at the beginning of a word. Double “Rs” are always rolled, regardless of where they occur in a word. I would sit in the bus, staring out at the Cuban countryside, repeating “Pinar del Rio” over and over and over, until I could effortlessly shift from the alveolar tap to the trill without screwing it up.

One problem this created for me was that people for whom Spanish was their native language, upon hearing me speak Spanish, assumed from my meticulous pronunciation that I could speak fluently. I could not. I could carry on a decent conversation, though deep philosophy was not in my repertoire. I can probably still carry on a conversation all these years later, and am quite certain I could blend in to a Spanish speaking area within a couple of weeks.

Bottom line . . . speaking, and pronouncing, another language correctly is both an intelligent thing to do and a sign of respect for those who speak that language as their primary tongue. The human mouth, tongue, and throat are designed to make the sounds that humans make, regardless of where they’re from or how strange their pronunciations may seem to you. It just takes practice and, maybe, a little courage.


For My Eyes Also (Part 7)

Here’s that Iceberg Metaphor Again!

Managing Culture Change

Corporate culture consists of three levels: Artifacts; espoused values; and shared tacit assumptions.[1] Each of these levels is important in understanding not only what corporate culture is, but how it works, and how it can be both changed and used to the benefit of the organization as a whole.

Artifacts

Artifacts consist of real, tangible things which can be associated with the organization. For example, McDonald’s has its golden arches, KFC has its colonel, and Nike has its swoosh. These are the most obvious, though not necessarily the most powerful, artifacts which can be associated with a company or organization. The more important artifacts are, for our purpose, things like architecture, décor, and the way people act while at work.

Some of the deepest feelings attributable to an organization’s culture are engendered by artifacts. For example, outside the main entrance to Rocketdyne sits an F-1 Rocket Engine. The engine stands approximately 20 feet high and, at its base, is around 12 – 15 feet in diameter. In front of it is a simple, bronze plaque, which informs you that this is the engine, along with four others, which lifted the Apollo Lunar Modules off the earth on their trip to the moon.

For anyone who works there, and knows anything about the company where they work, this engine evokes powerful feelings of accomplishment and success. I know from firsthand experience and observation that this frequently translates into a willingness (at the very least, resignation) to work that extra hour, to take a little more time in assuring your work is the best it can be.

Espoused Values

These may be characterized by, among other things, an organization’s beliefs, level of communication, and methods of accomplishing it mission. These values may be seen in such things as a company’s rules, policies, and procedures. It may be found on the walls as slogans and posters. In talking to members of the organization you may be told that the company believes in things like teamwork, “best practices”, continuous improvement, and lean manufacturing.

At Rocketdyne, the corporate mantra involves team-based component production, commitment to safety, scientific analysis at all levels of the corporate structure, and lessons learned, in addition to other policies and procedures too numerous to mention. It is the background against which our daily activities take place and translates into copious collections of data, numerous briefings to higher and higher levels of management, and close inspection and analysis of every piece of hardware which goes out the door.

However, while many of these concepts may be spoken of, and may even appear as items of value on the corporate web pages and on slogans and posters put up around the plant and offices, it does not necessarily follow that they are actually carried out in our day-to-day lives. Frequently, managers and others who will say they believe in stated policies, are nevertheless placed in positions where they are required by more specific policies to do exactly the opposite of what the company says it believes in.

At Rocketdyne, this can be seen in the use of individual awards and yearly performance reviews, in spite of the outer appearance given by a team-based organization. This is a case where the management, due to executive requirements, fails to “walk the talk”, and falls back on “the way we’ve always done it”.

This inconsistency leads to what is arguably the most important aspect of culture, the real, deep assumptions by an organization and its members of how to accomplish the daily tasks, the sum total of which are the company’s true vision and mission.

Shared Tacit Assumptions

This is perhaps the most pervasive and, with respect to efforts at change, the most insidious of the three aspects of corporate culture. They are the things which “go without saying”, which we accept as the ways of the world, or the ways in which things get done. People cannot readily tell you what their culture is, any more than fish, if they could talk, could tell you what water is.[2]

In the same way, a company’s shared tacit assumptions are taken for granted. Many, if not most, people are incapable of seeing any other way to perform a task or get a particular result. It is all they know, and to think otherwise is, in a word, unthinkable.

At Rocketdyne there are numerous ways in which this happens. They are frequently discovered only when something goes wrong, or when a series of small things go wrong which, by themselves might go unnoticed, but which lead to a major problem. We have studied the Valuejet disaster in 1995 at some length, yet as soon as we return to our jobs we occasionally find it easy to forget that it can, and sometimes does, happen to us.

We have instituted numerous methods of improving quality and performance, such as quality circles, continuous process improvement, and total quality management. We are in the process of instituting “lean manufacturing” and some of the aspects of the theory of constraints. Nevertheless, we continue to assume individual action and heroics are the real way things get done. We look for the engineer or mechanic who will come up with the answer to difficult problems, and neglect to look to the whole company for answers.

Recently, some managers have been looking for people who can “think out of the box”, who are capable of changing their frame of reference and understanding our problems in unique ways, or approaching them from a different perspective. Still, the focus is more on the individual and not on the team.

If one sets about to change a company’s culture, its view of the world, it is of the utmost importance to understand not only these three aspects of culture, but also the depth with which they pervade the organization. Failing to do so will certainly result in a misapprehension of the difficulty involved in change.

The most important things to realize are: 1. Culture is deep – it is tacit and gives meaning and predictability to our daily lives; 2. Culture is broad – it involves every aspect of our work and sometimes even invades the way we conduct our personal lives, and; 3. Culture is stable – people are generally not fond of change, and are far happier when everything goes along smoothly, just like it did yesterday and the day before. Any attempt to enforce change is likely to produce resistance and anxiety.[3]

As formidable as the technical and procedural issues of Knowledge Management are, the need to change an organization’s culture far exceeds them. Most all have heard the term “knowledge is power”. This is generally perceived to be so and frequently translates into a desire to hoard information. Many organizations have experienced the “building of empires” which stands in the way of its freely sharing collective knowledge. Without a major change in our attitude toward ownership of information, we will not be able to take advantage of the tools available to us.

Peter Senge, in his book “The Fifth Discipline”, writes of the steps and the “core disciplines” involved in creating a learning organization[4] He points out that, among those disciplines, is that of having a shared vision, and why it is important. Here is what Senge has to say about shared vision.

“In a corporation, a shared vision changes people’s relationship with the company. It is no longer ‘their company;’ it becomes ‘our company.’ A shared vision is the first step in allowing people who mistrusted each other to begin to work together. It creates a common identity. In fact, an organization’s shared sense of purpose, vision, and operating values establish the most basic level of commonality. . . .

“Shared visions compel courage so naturally that people don’t even realize the extent of their courage. Courage is simply doing whatever is needed in pursuit of the vision.”[5]

I can think of no better way to conclude my paper. Moving from our current relationship with collective knowledge, our intellectual capital, may well require a massive rethinking of our entire corporate culture. There are organizations, mostly younger and already possessed of a shared vision which includes becoming a learning organization, who are already pursuing this path.

However, there are numerous, often older organizations which will be hard-pressed to find the courage and character it will take to let go of the control they feel they now have and embrace a new kind of control; that which comes from an entire organization pursuing the same goals and vision. Until we experience the transformation from being data and information driven, to being truly knowledge driven, we will frequently be at war with ourselves.

Knowledge Management provides some of the understanding of the problem, and the vision and direction we must strive toward. However, without fundamental changes in our attitudes the path will be long and fraught with difficulty. It is, however, truly a worthy struggle and is almost certainly inevitable. Changes in technology are coming at us with greater rapidity. We have no choice but to develop new ways of thinking to better take advantage of the new tools placed at our disposal. We owe it to ourselves.


[1] Edgar H. Schein, The Corporate Culture Survival Guide, (San Francisco, CA, Jossey-Bass, Inc., 1999), pp. 15-20

[2] Schein, Op. Cit., p. 21

[3] Schein, Op. Cit., pp. 25 – 26

[4] Peter M. Senge, The Fifth Discipline, “The Art & Practice of The Learning Organization” (New York: Bantam Doubleday Dell, 1990; A Currency Paperback, 1994)

[5] Senge, Op, Cit,. p. 208