As some of you know, I am working on a couple of memoirs, as well as my autobiography. In doing so, I’ve been slowly going through all my photos and files, culling out items that I can use in these documents. While I am hopeful I can make a little money from these efforts, I’m hardly depending on it and I am mostly working to preserve my memories (which are beginning to fade) for myself and my family, especially my two daughters.

What follows is the funeral service I wrote and gave for my mother, who passed away over 15 years ago. I had not seen this since I recited it that day. It was a little difficult to read. Although I did not give it attribution at the time (I may have mentioned it, though I didn’t write it in the “script”) the first paragraph is the section “On Death,” from The Prophet, by Khalil Gibran.

I am not a religious man, though I believe I am spiritual and have a deep and awesome relationship with the universe as I understand it. I did attend four years of Hebrew school and am bar mitzvah. I am also an ordained minister in the First Church of God The Father. I claim no special connection to, or knowledge of, the infinite and received this ordination in order that I might perform weddings. I have performed around 50 of them. I’ve also done a couple of funerals, but they were all in the family. Here’s the text from one of those funerals:

You would know the secret of death. But how shall you find it unless you seek it in the heart of life? If you would indeed behold the spirit of death, open your heart wide unto the body of life. For what is it to die but to stand naked in the wind and to melt into the sun? And what is it to cease breathing, but to free the breath form its restless tides, that it may rise and expand and seek God unencumbered? Only when you drink from the river of silence shall you indeed sing. And when you have reached the mountain top, then you shall begin to climb. And when the earth shall claim your limbs, then shall you truly dance.

On behalf of Steve and Angela, their daughters Blaire and Erika, Brooke and Paul, Myself and Linda, and our daughter, Aimee, thank you for being here today to honor the memory of our Mother and Grandmother. I must tell you I agonized for a while over using the word “welcome” in the little pamphlet we prepared for this day. I thought “Is it appropriate to welcome someone to what is a sad and solemn occasion?”

However, the more I thought about it, the more it became apparent to me this is a very intimate moment for our family and, in reality, you are more than welcome to be here to share it with us. We are profoundly grateful for the love and respect you show to our mother’s memory by being here today. What I really want to do, what I’m going to try to do, is speak not so much of my mother, though I will certainly be speaking from my experience of her, but more of our mother. I want to try and express just a little of what she meant to all of us.

How does one sum up a life of over 80 years in just a few sentences, especially when ours is so intimately intertwined with hers?

First of all, let me say this will not be a traditional Jewish funeral service, though there are two prayers that will be recited in honor of our mother. For our family, you might say Judaism was like the sun; you didn’t have to believe in it for it to shine its warmth on you. Our early life was filled with a great deal of Jewish observance and celebration. We belonged to the Sun Valley Jewish Community Center, later to be renamed Valley Beth Israel. Mom was, for a time, quite active in the Temple’s Sisterhood and counted many of her friends among the congregation.

She was not, however, (at least in her later years) an observant Jew. Despite this, she held on to her Judaism in certain, small ways which had meaning for her and which gave her comfort. For instance, she always had a mezuzah on her door, and she couldn’t help but utter a Kenahorah (Kayn Aynhoreh – no evil eye), whenever she remarked on something good that happened.

When my maternal grandmother died, my mother took it very hard. I had never seen her so upset and the memory of her distress stayed with me – at times haunted me – for years. As I grew older and began to contemplate the mysteries of life, I felt a need to know that she would grow old gracefully and that she would, when the moment came, be able to peacefully accept and embrace her death.

When the opportunity would arise, I would find a way to discuss death with her, so I could figure out how she saw things. We also talked at times about religion. When I asked her if she believed in God or an afterlife, she always responded with one of two expressions. Either she would just shrug her shoulders and give me a look, as if to say “I don’t know. Who does”, or she would wave her hand dismissively, as if to say “Why bother thinking about those things?”

Most people elicit, at one time or another, virtually every emotion we are capable of, and our mom was no exception. She could be endearing, warm, and comforting, and she could also be tough, uncompromising, and infuriating.

All of us have weaknesses and frailties. If I had to point to one of my mother’s, it would have to have been her bluntness; her habit of telling you exactly what was on her mind. Sometimes, it was hard to remember she was also a kind and thoughtful person, who was capable of giving a great deal of her self for others.

In many ways, her habit of speaking her mind was not necessarily a bad thing. When Stephen’s Sister-in-law, Erika, called the other night to express her condolences, she told me of a conversation she had with her father, Wence, shortly after he had learned of Mom’s death. She said he told her something she had not thought of before. That the one thing you always knew for certain with Annette was where she stood. That she was incapable of artifice or, in many ways, subtlety. What you saw was, indeed, what you got. I believe this honesty of hers caused her a great deal of heartache over the years, but it is, I also believe, a good quality; not a bad quality.

As I think back on my mother’s life, I can point to what I consider to be three wonderful achievements she is responsible for. They are, of course, my brother, my sister, and (I like to think) myself.

To be sure, none of us have become famous or wealthy. But I think each of us has become what she had hoped for us; responsible adults, striving to fulfill our dreams and accomplishing many of the goals we’ve set for ourselves. We couldn’t have reached the point we are at today without the values she instilled in us. We couldn’t have become the people we are today without the lessons we learned through her guidance.

She brought us into this world, and it is now our solemn duty to help her leave it. Her passing marks the end of a large chapter in our family’s life. I, personally, do not believe in an afterlife; at least not in any way that I have learned from the many religions I have studied. Nevertheless, I do believe in some sort of continuation of her life, if only in the hearts and memories of those who she loved, and who loved her. I came across a wonderful quote, which I think concisely states my feelings about this.

Death does not extinguish the light; it merely puts out the lamp because dawn has arrived.

The Lord is my Shepherd; I shall not want.
He maketh me to lie down in green pastures:
He leadeth me beside the still waters.
He restoreth my soul:
He leadeth me in the paths of righteousness for His name’ sake.
Yea, though I walk through the valley of the shadow of death,
I will fear no evil: For thou art with me;
Thy rod and thy staff, they comfort me.
Thou preparest a table before me in the presence of mine enemies;
Thou annointest my head with oil; My cup runneth over.
Surely goodness and mercy shall follow me all the days of my life,
and I will dwell in the House of the Lord forever.

Mitzvot (plural of mitzvah) – Shoveling dirt on the casket.  This mitzvah is known as hesed shel emet, true loving kindness. Traditionally each person at the graveside, beginning with those closest to the deceased, puts three shovels of dirt into the grave – replacing the shovel in the earth for the next mourner, rather than handing the shovel directly, to avoid “passing on death.” This mitzvah demonstrates our continuing concern for the deceased as we make sure their final journey is completed – some say we should use the back of the shovel to signify this is different than any other use we make of the shovel.