Category Archives: Politics

Paine’s Nightmare

We’re about to find out just how many “summer soldiers and sunshine patriots” have managed to ascend to positions of power and influence in our country.

I fear such knowledge is going to be deeply disappointing and demoralizing. I will be surprised if even half of elected Democrats rise to the occasion. I hope I’m wrong.


Why Are People Giving In?

In his book, “On Tyranny: Twenty Lessons From The Twentieth Century”, the very first lesson Timothy Snyder presents us with is “Do not obey in advance”.


Yet this is precisely what the mainstream media (including MSNBC and even Comedy Central) are doing wrt the “candidacy” of Rapey McEarGotNicked. They’re cravenly removing shows that might “offend” Trumplethinskin, ostensibly in the forlorn hope that if he wins they’ll obtain or retain access to him during his admin, er reign as King of the World.

Another admonition from Snyder; “Be calm when the unthinkable arrives.” Unfortunately, if my admittedly unscientific analysis is correct, this is what far too many of us are doing on the daily. I say this because of a couple of things.


One – Facebook provides a range of reactions for posts and comments. These are “Like”, “Love”, “Care”, “Ha Ha”, “Wow”, “Sad”, and “Anger”. I see lots of people reacting to news of Mango Mussolini’s outlandish “positions” (especially Project 2025) with “Sad” rather than “Anger”. Being sad is debilitating. Being angry is energizing. It can, and should, lead to dogged determination to resist, whereas being sad leads to fear, anxiety, and panicked paralysis.

Two – On Threads which, despite being a META product like FB & IG, doesn’t provide for a range of reactions, I consistently read comments by people who are afraid or uncomfortable. Hardly any are angry at what’s going on with the Treason Weasel’s “campaign”.


What we face with the prospect of another Trump Presidency is objectively horrendous, yet many seem to be paralyzed and incapable of doing anything other than complaining and expressing their fear for the future.


Maybe I’m off base here, but I believe they are doing what Professor Snyder is admonishing us against, i.e. obeying in advance or, to put it more succinctly, giving up.


WE NEED TO DO BETTER. Only 112 days remain for us to educate and fire up the electorate, especially the large chunk of people who don’t ordinarily vote.


PS – I’m a 77-year-old, straight, cis gendered, white male who lives in SoCal, is retired, and has enough retirement income (thank you Social Security & Medicare) to squeak by almost no matter what happens. Nevertheless, I care about my fellow meat sacks and, especially, my two adopted girls. For this reason I will not obey, either in advance or afterward. There’s just too much at stake.

Hasta la victoria siempre. ¡Venceremos!


Fitting

Did you know Donald John Trump is an impressionist? Here he is, captured by a courtroom artist, doing his impression of Sleepy Joe.


How About It, Men?

Every man who denigrates the Barbie movie should be required to watch this powerful soliloquy as many times as necessary to get it through their thick, manscaped heads that we (men, that is) need to be supportive of women’s equality (and, I might add, bodily autonomy).

Women DO hold up (more than) half the sky. Why TF wouldn’t we want them by our side, not behind us? With us, as equals.

Let’s try matriarchy for a couple thousand years, MK? It’s only fair. I, for one, would welcome it. Women deserve it, IMO.


Half The Sky!

Every man who denigrates the movie should be required to watch this as many times as necessary to get it through their thick, manscaped heads that we (men, that is) need to be supportive of women’s equality (and, I might add, bodily autonomy).

Women DO hold up (more than) half the sky. Why TF wouldn’t we want them by our side, not behind us? With us, as equals.

Let’s try matriarchy for a couple thousand years, MK? It’s only fair. I, for one, would welcome it. Women deserve it, IMO.


A Chatbot Experiment

Is Marxism Still Relevant in the 21st Century?

Karl Marx, the bearded revolutionary with a penchant for manifestos, left an indelible mark on history. His economic theories and philosophy of dialectical materialism ignited revolutions, shaped political landscapes, and inspired countless thinkers. But in the 21st century, with globalization, technological advancements, and shifting social dynamics, one can’t help but wonder: is Marxism still relevant?

The Spectre of Capitalism Haunts the World

Marx’s core critique of capitalism remains eerily relevant. He argued that capitalism inherently generates inequality, with the wealthy owning the means of production (factories, machines) and exploiting the labor of the working class for profit. Today, we see this play out in stark income gaps, wealth concentrated in the hands of a few, and precarious job markets that leave many struggling to make ends meet.

Globalization has further intensified these issues. Corporations can now exploit cheap labor in developing countries, further widening the gap between rich and poor. The 2008 financial crisis, triggered by reckless financial speculation, exposed the inherent instability of a system driven by the pursuit of profit at all costs.

Technology: Friend or Foe of the Proletariat?

Technological advancements, a cornerstone of the 21st century, present both challenges and opportunities for Marxist analysis. On the one hand, automation threatens to displace large swathes of the workforce, potentially exacerbating unemployment and inequality. On the other hand, technology can also be a tool for empowering workers. Communication platforms and social media enable workers to connect and organize across borders, potentially building solidarity and challenging corporate power.

However, the benefits of technology are not evenly distributed. Access to education and training is crucial for workers to adapt to changing technological landscapes, but these opportunities are often limited by socioeconomic factors. The digital divide can further marginalize vulnerable groups and exacerbate existing inequalities.

The Metamorphosis of Class

The nature of social class has also undergone significant transformations since Marx’s time. The traditional working class of factory laborers has shrunk, replaced by a more diverse and service-oriented workforce. This makes it harder to identify clear class divisions and build class solidarity.

Furthermore, identity politics have risen in prominence, with groups emphasizing shared experiences based on race, gender, or sexual orientation. While these movements are crucial for addressing specific forms of oppression, they can also complicate the traditional Marxist focus on class as the primary driver of social conflict.

Beyond the Manifesto: Rethinking Marxism for the 21st Century

So, is Marxism still relevant? The answer is not a simple yes or no. While some of Marx’s specific predictions haven’t materialized (like the inevitable proletarian revolution), his core critique of capitalism’s inherent inequalities remains as sharp as ever. However, to remain relevant in the 21st century, Marxism needs to adapt to the changing realities of globalization, technology, and the evolving nature of social class.

This could involve developing new strategies for worker organizing that leverage technology and social media. It could mean acknowledging the importance of identity politics while still recognizing the role of class in shaping broader social structures. Ultimately, a 21st-century Marxism should be flexible, adaptable, and open to incorporating new ideas and perspectives.

Marxism may not offer all the answers, but it provides a valuable framework for analyzing the power dynamics and inequalities inherent in our current economic system. By critically engaging with its core ideas and adapting them to the realities of the 21st century, we can build a more just and equitable future for all.

Remember, the conversation on Marxism’s relevance is far from over. This blog post is just a starting point. What are your thoughts? Do you think Marxism still has something to offer us today? Share your views in the comments below!


Rudy Colludy Gets What He Deserves

Rudy Giuliani is getting everything he’s deserved for freaking ever. In the nation’s knee-jerk, jingoistic response to 9-11 he undeservedly was referred to as “America’s Mayor”. Phuque that! He was never such a thing. He was barely New York’s Mayor, representing the oligarchy over all else. I wish I believe in Hell, because he would surely burn there in eternity.


Way To Go, Colorady

Colorado license plate spelling out NO-DKT8TR
Colorado Supreme Court makes the right decision, IMLTHO.

A Memory Of The Takeis

Five years ago many of the women on my wife Linda’s side (they’re a large majority) gathered at the studio of famous photographer Toyo Miyatake, now run by his grandson, for some group photos. While wandering around playing the role of 8th wheel as her immediate family posed for pics, I came across a photo montage Mr. Miyatake had taken at George Takei’s wedding to Brad Altman. I took a photo of it as its rarity was obvious and I had my Apple tricorder, er, iPhone with me.

A year and a half later we went to the Ricardo Montalbán theater* in Hollywood to see (and hear) “Uncle George” discuss his new book “They Called Us Enemy” about life in the Japanese internment camps during WWII. Linda’s parents and older sister were imprisoned for two years in Colorado (Amache).

As we were in line, slowly climbing the stairs to purchase the book and have it autographed, Brad came up behind us and introduced himself. He graciously – nay, enthusiastically – agreed to pose for us. I didn’t get to meet Brad’s husband, but Linda did … and I got this photo of them.

*I didn’t get the Khanection with the theater at the time. I was focused on the connection between his experience and that of Linda’s family.


Juneteenth and Passover

NB – Before reading the following post, please be advised it was written with the assistance of Chat-GPT, after a couple of iterations of my asking for a blog post on the subject, and clarifying what it was I looked for. It’s not quite my style, but it gets across the subject I was having a bit of difficulty honing in on. I would likely have been more wordy, so I’m content to leave this up in order to get the gist of my thinking out in the world.

As a former Jew who is now an atheist, I have always been interested in social justice issues and have been an advocate for antiracism for many years. However, it was only in the last few years that I learned about Juneteenth, an American holiday that celebrates the emancipation of African American slaves. As I learned more about Juneteenth, I couldn’t help but compare it to Passover, a Jewish holiday that commemorates the liberation of the Israelites from slavery in ancient Egypt.

At first glance, it may seem like Passover and Juneteenth have little in common. Passover is a religious holiday that is celebrated by Jews all over the world, while Juneteenth is a secular holiday that is primarily celebrated in the United States. Passover has a long history that dates back thousands of years, while Juneteenth is a relatively new holiday that has only been officially recognized by the federal government since 2021. However, as I delved deeper into the meanings behind these holidays, I found that they share a common theme of liberation and freedom.

For Jews, the story of the Exodus is a powerful reminder of the importance of freedom and the need to fight against oppression. The story tells of how Moses led the Israelites out of slavery in Egypt and into freedom, and it is a story that has been retold for thousands of years. During the holiday of Passover, Jews gather with family and friends to retell the story of the Exodus, eat traditional foods such as matzah and bitter herbs, and participate in symbolic rituals such as the Seder. The holiday is a time to reflect on the past and to look towards a brighter future.

Juneteenth, on the other hand, celebrates the emancipation of African American slaves. The holiday commemorates June 19, 1865, which is the day that Union General Gordon Granger arrived in Galveston, Texas, and announced that all slaves in Texas were free. This announcement came two and a half years after the Emancipation Proclamation was signed, and it marked the end of slavery in the United States. Juneteenth is a time to celebrate the end of slavery and the beginning of a new era of freedom and equality.

Despite the differences between Passover and Juneteenth, they share a common theme of liberation and freedom. Both holidays celebrate the idea of breaking free from oppression and moving towards a brighter future. They also emphasize the importance of family and community. For Jews, the Seder is a time to retell the story of the Exodus and to pass down traditions and values to the next generation. For African Americans, Juneteenth is a time to celebrate their heritage and to remember the struggles and sacrifices of their ancestors.

As an antiracist, I find it important to acknowledge the intersectionality of these two holidays. While Passover and Juneteenth have different histories and meanings, they both symbolize the fight for freedom and justice. As a former Jew, I feel that it is important to recognize the role that the Jewish community played in the civil rights movement. Many Jews were active participants in the struggle for civil rights and worked alongside African Americans to fight against racism and discrimination. As an atheist, I believe that it is important to recognize and celebrate the diversity of cultures and traditions in our society.

In conclusion, Passover and Juneteenth are two holidays that may appear to be very different on the surface, but they share a common theme of liberation and freedom. As someone who is no longer practicing Judaism but is committed to antiracism, I find it important to acknowledge the intersectionality of these two holidays and to celebrate the diversity of cultures and traditions in our society. Passover and Juneteenth are reminders that the struggle for justice and equality is ongoing and that we must continue to fight against oppression in all its forms.