Tag Archives: Freedom

The Trump Vacuum and the Opportunity of Idealized Design


There’s a strange sort of energy in the air these days. You can almost feel it—the wheels coming off the rickety jalopy that is Trumpism. The man himself, once a master of chaos and distraction, is looking more and more like a washed-up carnival barker whose tricks have lost their shine. The legal walls are closing in, the rallies are less electric, and the “movement” has become less about a future and more about clinging to a bitter, grievance-soaked past.

But let’s not kid ourselves: while Trump has been busy turning the federal government into a shell of its former self—gutting agencies, stacking departments with yes-men, and driving out career professionals—he’s also unwittingly created a rare opportunity. Nature, as they say, abhors a vacuum. And what we’ve got, right now, is a vacuum the size of Pennsylvania Avenue.

If you’ve ever read Dr. Russell Ackoff—and if you haven’t, now would be a good time—he talks about something called “idealized design.” The gist? When the system you’ve got is broken, don’t just patch the leaks and slap on another coat of paint. Instead, ask yourself: If the current system disappeared overnight, what would you create to take its place? Not what’s possible within the old constraints, but what’s ideal given what we now know.

Well, look around. Thanks to the Trump wrecking ball, a lot of the old constraints are gone—obliterated, really. Agencies like the EPA, Education, even the Post Office, have been hollowed out to the point of absurdity. The courts are in crisis, the CDC is a shell, and the State Department looks like a ghost town. There’s nothing left to “fix.” So, what if we stopped trying to resuscitate the corpse and started imagining a new body politic altogether?

Here’s the opportunity: We get to ask, “What do we want government to look like, now?” Ackoff would tell us to ignore the nostalgic call for a return to the “good old days.” Instead, let’s design forward. A government that’s transparent, accountable, and explicitly built to serve all its people, not just the one percent or the loudest megaphones. What would a Department of Justice look like if it truly prioritized justice? What about immigration—not as a problem to be “solved,” but as a vibrant source of national renewal?

The Trump era, for all its destruction, has left us with a blank page. The lesson is not to cower in fear or yearn for the status quo ante. It’s to seize the moment, roll up our sleeves, and start sketching out the kind of institutions we wish we’d always had. It’s the ultimate act of resistance: refusing to settle for less than the ideal, and demanding a government worthy of the people it serves.

Let’s not waste the vacuum. Let’s fill it—creatively, bravely, and with the best of what we can imagine.


American Descent

Something new. Bluesky is my goto social media site and I just now discovered I can paste in posts and, in this case, my response to this particular post by Robert Reich. Thought I would give it a test spin. This may become a staple of my blog moving forward. I tend to do a lot more writing there than I’ve been doing here. This way I can blend in the two.

Remember: Almost all of us are the descendants of immigrants who fled persecution, or were brought to America under duress, or sought better lives for themselves and their descendants.Politicians who stoke fear and hatred over immigration want you to forget this.Do not.

Robert Reich (@rbreich.bsky.social) 2025-03-20T18:45:06.973088Z

I'm a descendant of Ukrainian Jews who fled the pogroms of the late 19th and earlier 20th century. I'm appalled at the country I once thought of as the benevolent savior of my family becoming the hateful, fearful bastion of racism and bigotry it now appears to be.

Rick Ladd (@retreado.bsky.social) 2025-03-20T19:59:50.873Z

Paine’s Nightmare

We’re about to find out just how many “summer soldiers and sunshine patriots” have managed to ascend to positions of power and influence in our country.

I fear such knowledge is going to be deeply disappointing and demoralizing. I will be surprised if even half of elected Democrats rise to the occasion. I hope I’m wrong.


Juneteenth and Passover

NB – Before reading the following post, please be advised it was written with the assistance of Chat-GPT, after a couple of iterations of my asking for a blog post on the subject, and clarifying what it was I looked for. It’s not quite my style, but it gets across the subject I was having a bit of difficulty honing in on. I would likely have been more wordy, so I’m content to leave this up in order to get the gist of my thinking out in the world.

As a former Jew who is now an atheist, I have always been interested in social justice issues and have been an advocate for antiracism for many years. However, it was only in the last few years that I learned about Juneteenth, an American holiday that celebrates the emancipation of African American slaves. As I learned more about Juneteenth, I couldn’t help but compare it to Passover, a Jewish holiday that commemorates the liberation of the Israelites from slavery in ancient Egypt.

At first glance, it may seem like Passover and Juneteenth have little in common. Passover is a religious holiday that is celebrated by Jews all over the world, while Juneteenth is a secular holiday that is primarily celebrated in the United States. Passover has a long history that dates back thousands of years, while Juneteenth is a relatively new holiday that has only been officially recognized by the federal government since 2021. However, as I delved deeper into the meanings behind these holidays, I found that they share a common theme of liberation and freedom.

For Jews, the story of the Exodus is a powerful reminder of the importance of freedom and the need to fight against oppression. The story tells of how Moses led the Israelites out of slavery in Egypt and into freedom, and it is a story that has been retold for thousands of years. During the holiday of Passover, Jews gather with family and friends to retell the story of the Exodus, eat traditional foods such as matzah and bitter herbs, and participate in symbolic rituals such as the Seder. The holiday is a time to reflect on the past and to look towards a brighter future.

Juneteenth, on the other hand, celebrates the emancipation of African American slaves. The holiday commemorates June 19, 1865, which is the day that Union General Gordon Granger arrived in Galveston, Texas, and announced that all slaves in Texas were free. This announcement came two and a half years after the Emancipation Proclamation was signed, and it marked the end of slavery in the United States. Juneteenth is a time to celebrate the end of slavery and the beginning of a new era of freedom and equality.

Despite the differences between Passover and Juneteenth, they share a common theme of liberation and freedom. Both holidays celebrate the idea of breaking free from oppression and moving towards a brighter future. They also emphasize the importance of family and community. For Jews, the Seder is a time to retell the story of the Exodus and to pass down traditions and values to the next generation. For African Americans, Juneteenth is a time to celebrate their heritage and to remember the struggles and sacrifices of their ancestors.

As an antiracist, I find it important to acknowledge the intersectionality of these two holidays. While Passover and Juneteenth have different histories and meanings, they both symbolize the fight for freedom and justice. As a former Jew, I feel that it is important to recognize the role that the Jewish community played in the civil rights movement. Many Jews were active participants in the struggle for civil rights and worked alongside African Americans to fight against racism and discrimination. As an atheist, I believe that it is important to recognize and celebrate the diversity of cultures and traditions in our society.

In conclusion, Passover and Juneteenth are two holidays that may appear to be very different on the surface, but they share a common theme of liberation and freedom. As someone who is no longer practicing Judaism but is committed to antiracism, I find it important to acknowledge the intersectionality of these two holidays and to celebrate the diversity of cultures and traditions in our society. Passover and Juneteenth are reminders that the struggle for justice and equality is ongoing and that we must continue to fight against oppression in all its forms.


Phony Patriots

Let’s get something straight. There’s little love lost between me and the government. I don’t believe, despite being (ostensibly) a constitutional republic embodied in a democratic body politic, that we are in actuality a functioning democracy. Sure, we have elections, but I have a hard time believing most of the people who are able to run for office represent the majority of us. It takes too much money to wage a successful campaign, especially for a statewide or nationwide office.

According to Open Secrets, as of 2020 more than half of the members of the 116th Congress were millionaires and the median net worth of the entire House was a little over $1,000,000.00. Contrast that with the median household net worth of all Americans as of 2020 which, according to Census.gov, is a mere $140,800.00.

Keep in mind, that’s the median. That means half the population has even less wealth and, again according to Census.gov, the bottom 10% of American households have a negative net worth (-$1,450.00)! That 10% represents 33 million people. That’s an awful lot of people residing in the so-called wealthiest nation in the world who have a collective negative net worth.

This being the case, I find it hard to imagine virtually any politician being able to empathize with and understand the issues most Americans are faced with in living their lives. While there may be some local elected officials who aren’t reasonably well-off, I think it safe to say the majority, especially in the more populous states, are in at least the 75th percentile when it comes to income and net worth.

I’m pointing this out to make an argument for my not being an apologist or cheerleader for the ruling class of these United States of America. Add to that my years of experience in the peace & justice movement during the late sixties and early seventies, as well as my two-month trip to Cuba in 1973 as a guest of the Cuban government, and you might get the idea I’m not exactly enamored of the way our country is managed. Also, even though I “settled down” after my years of full-time activism, I’ve still remained a socialist and am supportive of progressive (if not revolutionary) ideas and action. Truth to tell, the only reason I’m not currently advocating for a socialist revolution in this country is because I’m a privileged white man and I don’t think it’s my place to suggest actions that may affect others far more adversely than they will affect me. I believe a revolution in this country would best be led by others than the likes of me.

Nevertheless, if forced to choose between what I would characterize as the regular order of how things are run and the kind of order people who support groups like this Armored Republic wants to equip so they can “honor Jesus” by arming themselves to the teeth to “defend” what they conceive of as “liberty”, I’ll take the former. I have no doubt these jerks are Christian white supremacists and their idea of freedom doesn’t include participation by people of color, members of the LGBTQ+ community, most women, Jews, Buddhists, Hindus, Muslims, etc.

These are the kind of people who stormed the Capitol on January 6, 2001 and who support and defend Donald Trump. I want nothing to do with them or the kind of society they envision constructing to honor their “savior”.


Use Every Tool Available!

I am 75 years old. I have been voting since June 4, 1968, my 21st birthday and the day of the California Democratic primary. My introduction to voting was to have the person I voted for assassinated the night I voted for him. I have never missed voting in an election, including any special elections.

I have been a socialist since my first vote so, in reality, I’ve never been able to conscientiously vote for someone who represented my actual views or for the system I would like to see implemented. Sure, there were socialists running for office but, lets’ face it, this is a two-party political system and I’ve never wanted to waste my vote.

My point isn’t to argue the validity of voting for the lesser of two evils or the value of the protest vote. I had my reasons, but I’ve always voted – always, and if you don’t get off your ass and vote I don’t know what to say other than I have no use for you. Not voting is akin to voting for the worst possible choice, IMO, especially when those who support the worst possible choice vote en masse every. damn. time.

Vote, goddam it! Just vote.


Huddled Masses

I recently came across this simple graphic I put together and I took the opportunity to re-read this poem in its entirety. It hit me that I had neither heard nor read the complete poem by Emma Lazarus, entitled “The New Colossus,” before I had put this together (which was probably sometime last year) and, in fact, didn’t have much of a recollection of reading it back then.

So I then posted it on Twitter, which gave me the opportunity to read it a couple more times. Each time, I gained a bit more insight into the message Ms. Lazarus was attempting to convey, and each time I felt her message a bit more deeply.

It didn’t get that many likes, but it did generate enough feedback for me to pay really close attention to the poem, and I took the opportunity to read it several times. It finally brought me this image of my Bubbie, my paternal grandmother, along with my uncles Sam and Al and my aunt Sophie, arriving in New York from the Ukraine, where they had fled the pogroms. My grandfather, who I never knew, had made his way to Chicago and had worked to earn and save enough to send for all four of them to book “steerage” to the United States. My father was the first-born in the United States.

Reading her words and looking at this beautiful picture of the Statue of Liberty lifting “her lamp beside the golden door” moved me to tears as I thought of the struggles my ancestors must have endured, knowing as well that most of them never made it past their sixties, if they made it there. My father didn’t quite hit his 60th birthday before he died and, as I mentioned, I never knew my grandfather. I only saw my grandmother once that I can recall, as we lived in California and they lived in Chicago.

I also felt a deep sense of gratitude that my family was able to escape those pogroms relatively intact and they were able to resettle here in the U.S., where I was born a quarter century later. The more I read the poem, the deeper I feel that gratitude, though I’m disappointed to find things have been slipping backward in the struggle for justice and equality and in the level of welcome this country has traditionally shown (even if sometimes half-heartedly) to the ongoing flow of immigration.

I hope it moves some who read it as it moved me. This is the attitude I want my country to have toward immigration.


White History Month’s Greatest Hits

I’m not normally fond of using WordPress’s “Press This” function, because it only pulls a few words into my blog from the original post. It’s good because it means anyone wishing to read the article can see it in its entirety as originally published, but it also means I might have to copy some words over to make the post a little more intelligible and to provide some needed context.

Nevertheless, this article is one I consider extremely important . . . for white people to read. As I commented when posting it to Twitter and Facebook: “We may not have invented racism, but we sure as hell have benefited from it these last 3 or 4 centuries. It’s up to us to end it. That’s the real “White Man’s Burden!”

Check this article out. You might want to read more at The Root as well.

After a grueling 28 days of watching corporations, institutions and random white people pretend to care about the legacy of Martin Luther King Jr., Harriet Tubman and that other Black guy with the big part in his afro (I think it’s Booker T. Douglass), we now return to our regularly scheduled program.

Source: White History Month’s Greatest Hits


From a Friend

This is a poem a friend of mine in Ohio posted on FB yesterday. I asked her for permission to share it, as I think it’s powerful. Hope you get out of it as much as I did.

Eric Garner & George Floyd in Heaven, Before Their Black Police Victim Grief Support Group Meeting

“Hey, man.”

“Hey.”

“Nice to meet you…Well, you know what I mean.”

“I got you.”

“Philando brought you to the meeting?”

“Yeah. You know. We both from Minnesota.”

“Yeah. It’s nice to have somebody from home you can hang with… Well, you know what I mean.”

“I got you.”

“You from New York, right?”

“Yeah.”

“You must got a ton of homies up here.”

“My daughter is up here, man.”

“Oh…yeah…that’s right.”

“Yeah, man.”

“My bad…I ain’t mean….”

“It’s all right, man. You ain’t do it.”

“It’s crazy, you know?”

“Yeah.”

“I always thought about dying, you know?”

“Yeah.”

“I always knew the time would come, and I would have to go.”

“Yup. It’s the way it is.”

“I just…I never wanted one of them to be what took me out.”

“I hear you.”

“It’s fucked up.”

“Beyond.”

“You born with the white man’s knee on your neck. You die with his knee on your neck.”

“With his stick at your throat.”

“You walk around scared of your own skin and your own bones – how Goddamn breakable they are.”

“Like you toothpicks and tissue.”

“You live a whole life and never get to fucking breathe freely.”

“And then you get here and…”

“It’s better?”

“You’re safer. No more body, no more beating.”

“But?”

“Angels ain’t omnipotent, you know? We can’t do shit but put the thought into the person’s head.”

“So we gotta do it. We gotta do it, man. We gotta get them to stand up. We gotta get them to fight for it.”

“For ‘it’?”

“Freedom. They say they want it. They gotta get off they ass then.”

(c) Michelle R. Smith 2020


Screw “The Rule of Law!”

Can we please stop using the phrase “Rule of Law?” The law has been used in this country for some of the most racist, vicious, and nefarious acts committed anywhere and it’s not, IMO, a useful phrase. Better that we use “Equal Justice Under the Law.” Here are a just a few examples of laws that have been passed or rulings that have been handed down that make the point:

Chinese Exclusion Act of 1882 – At the time it was passed, Chinese were only .002% of the population, but white people were worried about maintaining “racial purity.” Like today’s fears of immigrants, it was claimed they were taking jobs from white Americans.

People v. Hall – 1854. In this case, the California Supreme Court ruled that Chinese people had no rights to testify in court, adding them to the language of the laws at the time that stated “No black or mulatto person, or Indian, shall be allowed to give evidence in favor of, or against a white man.”

The internment of Japanese-Americans during World War II was facilitated by numerous laws and Executive Orders, including EO 9066, signed by our “Democratic Socialist” President, Franklin Delano Roosevelt. My own in-laws were forced to assemble at Santa Anita Racetrack, where they resided in captivity until they were transferred to the Granada War Relocation Center in Colorado (AKA “Amache”) where they were interned for over two years.

Slavery – The laws supporting slavery are too numerous to recount here, as each state had its own “Slave Codes,” which were designed to give slave owners absolute power over their slaves, including forbidding slaves to even defend themselves or their family. In many, they were forbidden from learning to read or to leave their plantation without written permission. All of these restrictions were perfectly “legal” at the time.

The history of the U.S. and Native Americans is rife with treaties and acts continuously taking away land or forcing entire communities to leave their ancestral lands and move to less desirable locations, as well as hundreds of treaties which were broken by the U.S. The Indian Removal Act of 1830 forced the removal of five tribes, culminating in a forced migration later known as the “Trail of Tears.”

There are numerous instances in history, especially notable ones being the laws passed in Nazi Germany making it unlawful to aid Jews and providing for their imprisonment and extermination.

All these were done under the color of law, e.g. the “Rule of Law.” We need to stop using this term. As I noted above, “Equality Under the Law” seems far more on point if we’re interested in freedom, justice, and equality of all peoples.