Category Archives: Government & Civics

Memories and the Fight Against Injustice

I am a secular Jew. My paternal grandparents fled the pogroms in what was then called “The Ukraine,” which was part of Russia or, later, the Soviet Union. On my mother’s side, my great-grandparents escaped Eastern Europe a generation earlier.

I was born in Los Angeles, about two years after the end of World War II. While I encountered some antisemitism during my childhood, I grew up primarily in the San Fernando Valley, then a burgeoning bedroom community of L.A. For the most part, my upbringing was almost idyllic—aside from the occasional fight when a classmate called me a “kike” and threatened me. As an Ashkenazi Jew, I was Caucasian and didn’t “look” Jewish by stereotypical standards. My family belonged to a temple—a schul—where I attended Sabbath services and spent four years in Hebrew school, three days a week after public school. In 1960, I became bar mitzvah—a “man of the commandments.”

Many members of our temple had escaped persecution in Eastern Europe, including Holocaust survivors. My father worked at the Grand Central Market in downtown L.A., and I often accompanied my mother there to shop and greet him. At the market, there was a French dip shop owned by two men, Sam and Dave, who bore tattoos on their forearms—haunting reminders of their time in Nazi concentration camps. I can still see those tattoos vividly. At the same time, I can almost taste the incredible lamb sandwiches I enjoyed at their shop—a bittersweet memory, tied to both resilience and survival.

I mention this because, even now, at nearly 78 years old, a part of me is always (metaphorically) looking over my shoulder, waiting for the other shoe to drop—for antisemitism to once again take center stage and threaten what has, so far, been a fulfilling life. I suspect this unease is part of our collective cultural memory—the nagging sense that our lives could be disrupted at any moment. With the current state of affairs in the U.S., as well as in Eastern Europe and the Middle East, that feeling is far more prevalent than ever before.

It’s already happening to immigrants from Mexico and Central and South America. The twisted logic of those in power—especially at DHS and ICE—suggests they’ll soon extend their oppressive policies to African Americans and others. They’re already questioning the citizenship rights of Indigenous people, who have been here for eons, likely because they don’t want them to vote. I also fear for both of my daughters, who we adopted from the People’s Republic of China. 

We cannot afford to sit idly by as the threads of decency and democracy are unraveled before our eyes. My life, shaped by the resilience of those who came before me and shadowed by the ever-present specter of hatred, is a testament to the fragility of freedom—and to the strength required to protect it. The scars of history are not just reminders; they are warnings. If we fail to act, if we fail to resist, we risk condemning future generations to relive the very horrors we swore never to forget. It is our duty—not just as Jews, immigrants, people of color, or any marginalized group, but as human beings—to stand together and demand a better, more just world. The fight for equity and compassion is not optional; it is essential. And it begins with each of us refusing to let fear or apathy win.


You Say You Want a Revolution

I was prepared, and preparing, for a revolution as far back as the late 60s. I was a young man, full of piss, vinegar, and righteous indignation over a war of aggression by my country; a war that had already claimed the life of my best friend. Through my antiwar activities I had become aware of many of the realities of the U.S. that had been hidden from me, especially rampant racism and sexism.

I’m aware many of my fellow citizens have a hard time realizing just how bad things have been in this country. Consider this, and I believe this is pretty much common knowledge: most of the land that comprises the U.S. was already inhabited when the Pilgrims arrived here. Much of the infrastructure of our country was built by slaves or indentured servants, virtually all of whom were kept in appalling living conditions. The fucking White House was built with slave labor. Meanwhile, white people were building generational wealth while systematically preventing POC from doing the same.

Ever hear of Angel Island, where we kept Chinese immigrants from 1910 to 1940? I’m sure you’ve heard of the Japanese detention camps used during WWII. My in-laws were detained at the one in Colorado (Amache) for two years. Many of my wife’s relatives lost everything during those years. The number of horrendous things done by white people to POC is disgusting and worthy of retribution, certainly of derision and disgust. So, why am I bringing all of this up?

Well, As I said, I was prepared decades ago for a revolution in this country. We have been in a class war as long as we’ve existed. However, I came to realize as a straight, white man it wasn’t up to me to decide when and how such an event should be prosecuted. I am somewhat privileged and don’t believe I have the moral authority to ask for the kinds of sacrifice such an endeavor would require.

I am, however, ready to support an effort to free the working class from their servitude to the upper class. I believe capitalism has served whatever purpose it once had (moving us away from feudalism and slavery) and needs to be replaced by, at the very least, a form of democratic socialism. I don’t believe billionaires should be allowed to exist. Having that much money is immoral and should be illegal, IMO. All to say, I’m down with any attempt to upgrade this nation, by any means necessary. I prefer it to be peaceful, but people with far too much money are making that impossible.

Things most likely have to get a lot worse; some of the wealth has trickled down to us and too many of us are either comfortable or convinced wealth and privilege are just around the corner. I don’t believe we can continue along the path we’re following, and it’s not just maga or trump. Capitalism rewards greed and avarice. Money is god! Socialism, OTOH, at least attempts to put people first. That’s what I’d like to see. Who’s on board?


Paine’s Nightmare

We’re about to find out just how many “summer soldiers and sunshine patriots” have managed to ascend to positions of power and influence in our country.

I fear such knowledge is going to be deeply disappointing and demoralizing. I will be surprised if even half of elected Democrats rise to the occasion. I hope I’m wrong.


Trump’s a Disgrace

Look at these fucking ghouls! Smiles and thumbs-up? This should have been a solemn occasion, not a place to yuck it up. This may be one of the most disgusting things I have ever seen.

Trump disgraces memory of the fallen at Arlington National Cemetery.
Trump’s a Pig

Steve Bannon is no Leninist

“Lenin wanted to destroy the state and that’s my goal too,” replied Bannon. “I want to bring everything crashing down and destroy all of today’s establishment.”

~ Steve Bannon

Bannon is an idiot. Lenin was a Marxist. He believed that economies and societies evolved and that capitalism created the preconditions for socialism, which would create the preconditions for communism, which would then evolve into anarchy. Not bomb-throwing anarchy, but the “withering away of the state”.

Lenin didn’t want to”destroy the state”. Rather, he believed—as did Marx, and as do I—that humans and our economic relationships will evolve (perhaps over centuries) to the point where the coercive institutions of the state, e.g. police, prisons, perhaps even government as we’re used to, would no longer be necessary.

Karl Marx and Friedrich Engels adhered to the philosophy of dialectical materialism. They knew human economies were fluid over time and predicting the march of history was a fool’s errand. After the October Revolution the Russians made a major mistake by trying to move from a feudalistic economy to a socialistic one when the necessary preconditions didn’t exist.

Unfortunately, their (and Lenin’s) blunder still haunts us.

To reiterate – Steve Bannon, like far too many in his orbit, is an idiot.


Why Are People Giving In?

In his book, “On Tyranny: Twenty Lessons From The Twentieth Century”, the very first lesson Timothy Snyder presents us with is “Do not obey in advance”.


Yet this is precisely what the mainstream media (including MSNBC and even Comedy Central) are doing wrt the “candidacy” of Rapey McEarGotNicked. They’re cravenly removing shows that might “offend” Trumplethinskin, ostensibly in the forlorn hope that if he wins they’ll obtain or retain access to him during his admin, er reign as King of the World.

Another admonition from Snyder; “Be calm when the unthinkable arrives.” Unfortunately, if my admittedly unscientific analysis is correct, this is what far too many of us are doing on the daily. I say this because of a couple of things.


One – Facebook provides a range of reactions for posts and comments. These are “Like”, “Love”, “Care”, “Ha Ha”, “Wow”, “Sad”, and “Anger”. I see lots of people reacting to news of Mango Mussolini’s outlandish “positions” (especially Project 2025) with “Sad” rather than “Anger”. Being sad is debilitating. Being angry is energizing. It can, and should, lead to dogged determination to resist, whereas being sad leads to fear, anxiety, and panicked paralysis.

Two – On Threads which, despite being a META product like FB & IG, doesn’t provide for a range of reactions, I consistently read comments by people who are afraid or uncomfortable. Hardly any are angry at what’s going on with the Treason Weasel’s “campaign”.


What we face with the prospect of another Trump Presidency is objectively horrendous, yet many seem to be paralyzed and incapable of doing anything other than complaining and expressing their fear for the future.


Maybe I’m off base here, but I believe they are doing what Professor Snyder is admonishing us against, i.e. obeying in advance or, to put it more succinctly, giving up.


WE NEED TO DO BETTER. Only 112 days remain for us to educate and fire up the electorate, especially the large chunk of people who don’t ordinarily vote.


PS – I’m a 77-year-old, straight, cis gendered, white male who lives in SoCal, is retired, and has enough retirement income (thank you Social Security & Medicare) to squeak by almost no matter what happens. Nevertheless, I care about my fellow meat sacks and, especially, my two adopted girls. For this reason I will not obey, either in advance or afterward. There’s just too much at stake.

Hasta la victoria siempre. ¡Venceremos!


Fitting

Did you know Donald John Trump is an impressionist? Here he is, captured by a courtroom artist, doing his impression of Sleepy Joe.


A Chatbot Experiment

Is Marxism Still Relevant in the 21st Century?

Karl Marx, the bearded revolutionary with a penchant for manifestos, left an indelible mark on history. His economic theories and philosophy of dialectical materialism ignited revolutions, shaped political landscapes, and inspired countless thinkers. But in the 21st century, with globalization, technological advancements, and shifting social dynamics, one can’t help but wonder: is Marxism still relevant?

The Spectre of Capitalism Haunts the World

Marx’s core critique of capitalism remains eerily relevant. He argued that capitalism inherently generates inequality, with the wealthy owning the means of production (factories, machines) and exploiting the labor of the working class for profit. Today, we see this play out in stark income gaps, wealth concentrated in the hands of a few, and precarious job markets that leave many struggling to make ends meet.

Globalization has further intensified these issues. Corporations can now exploit cheap labor in developing countries, further widening the gap between rich and poor. The 2008 financial crisis, triggered by reckless financial speculation, exposed the inherent instability of a system driven by the pursuit of profit at all costs.

Technology: Friend or Foe of the Proletariat?

Technological advancements, a cornerstone of the 21st century, present both challenges and opportunities for Marxist analysis. On the one hand, automation threatens to displace large swathes of the workforce, potentially exacerbating unemployment and inequality. On the other hand, technology can also be a tool for empowering workers. Communication platforms and social media enable workers to connect and organize across borders, potentially building solidarity and challenging corporate power.

However, the benefits of technology are not evenly distributed. Access to education and training is crucial for workers to adapt to changing technological landscapes, but these opportunities are often limited by socioeconomic factors. The digital divide can further marginalize vulnerable groups and exacerbate existing inequalities.

The Metamorphosis of Class

The nature of social class has also undergone significant transformations since Marx’s time. The traditional working class of factory laborers has shrunk, replaced by a more diverse and service-oriented workforce. This makes it harder to identify clear class divisions and build class solidarity.

Furthermore, identity politics have risen in prominence, with groups emphasizing shared experiences based on race, gender, or sexual orientation. While these movements are crucial for addressing specific forms of oppression, they can also complicate the traditional Marxist focus on class as the primary driver of social conflict.

Beyond the Manifesto: Rethinking Marxism for the 21st Century

So, is Marxism still relevant? The answer is not a simple yes or no. While some of Marx’s specific predictions haven’t materialized (like the inevitable proletarian revolution), his core critique of capitalism’s inherent inequalities remains as sharp as ever. However, to remain relevant in the 21st century, Marxism needs to adapt to the changing realities of globalization, technology, and the evolving nature of social class.

This could involve developing new strategies for worker organizing that leverage technology and social media. It could mean acknowledging the importance of identity politics while still recognizing the role of class in shaping broader social structures. Ultimately, a 21st-century Marxism should be flexible, adaptable, and open to incorporating new ideas and perspectives.

Marxism may not offer all the answers, but it provides a valuable framework for analyzing the power dynamics and inequalities inherent in our current economic system. By critically engaging with its core ideas and adapting them to the realities of the 21st century, we can build a more just and equitable future for all.

Remember, the conversation on Marxism’s relevance is far from over. This blog post is just a starting point. What are your thoughts? Do you think Marxism still has something to offer us today? Share your views in the comments below!


Rudy Colludy Gets What He Deserves

Rudy Giuliani is getting everything he’s deserved for freaking ever. In the nation’s knee-jerk, jingoistic response to 9-11 he undeservedly was referred to as “America’s Mayor”. Phuque that! He was never such a thing. He was barely New York’s Mayor, representing the oligarchy over all else. I wish I believe in Hell, because he would surely burn there in eternity.