Category Archives: History

A Chatbot Experiment

Is Marxism Still Relevant in the 21st Century?

Karl Marx, the bearded revolutionary with a penchant for manifestos, left an indelible mark on history. His economic theories and philosophy of dialectical materialism ignited revolutions, shaped political landscapes, and inspired countless thinkers. But in the 21st century, with globalization, technological advancements, and shifting social dynamics, one can’t help but wonder: is Marxism still relevant?

The Spectre of Capitalism Haunts the World

Marx’s core critique of capitalism remains eerily relevant. He argued that capitalism inherently generates inequality, with the wealthy owning the means of production (factories, machines) and exploiting the labor of the working class for profit. Today, we see this play out in stark income gaps, wealth concentrated in the hands of a few, and precarious job markets that leave many struggling to make ends meet.

Globalization has further intensified these issues. Corporations can now exploit cheap labor in developing countries, further widening the gap between rich and poor. The 2008 financial crisis, triggered by reckless financial speculation, exposed the inherent instability of a system driven by the pursuit of profit at all costs.

Technology: Friend or Foe of the Proletariat?

Technological advancements, a cornerstone of the 21st century, present both challenges and opportunities for Marxist analysis. On the one hand, automation threatens to displace large swathes of the workforce, potentially exacerbating unemployment and inequality. On the other hand, technology can also be a tool for empowering workers. Communication platforms and social media enable workers to connect and organize across borders, potentially building solidarity and challenging corporate power.

However, the benefits of technology are not evenly distributed. Access to education and training is crucial for workers to adapt to changing technological landscapes, but these opportunities are often limited by socioeconomic factors. The digital divide can further marginalize vulnerable groups and exacerbate existing inequalities.

The Metamorphosis of Class

The nature of social class has also undergone significant transformations since Marx’s time. The traditional working class of factory laborers has shrunk, replaced by a more diverse and service-oriented workforce. This makes it harder to identify clear class divisions and build class solidarity.

Furthermore, identity politics have risen in prominence, with groups emphasizing shared experiences based on race, gender, or sexual orientation. While these movements are crucial for addressing specific forms of oppression, they can also complicate the traditional Marxist focus on class as the primary driver of social conflict.

Beyond the Manifesto: Rethinking Marxism for the 21st Century

So, is Marxism still relevant? The answer is not a simple yes or no. While some of Marx’s specific predictions haven’t materialized (like the inevitable proletarian revolution), his core critique of capitalism’s inherent inequalities remains as sharp as ever. However, to remain relevant in the 21st century, Marxism needs to adapt to the changing realities of globalization, technology, and the evolving nature of social class.

This could involve developing new strategies for worker organizing that leverage technology and social media. It could mean acknowledging the importance of identity politics while still recognizing the role of class in shaping broader social structures. Ultimately, a 21st-century Marxism should be flexible, adaptable, and open to incorporating new ideas and perspectives.

Marxism may not offer all the answers, but it provides a valuable framework for analyzing the power dynamics and inequalities inherent in our current economic system. By critically engaging with its core ideas and adapting them to the realities of the 21st century, we can build a more just and equitable future for all.

Remember, the conversation on Marxism’s relevance is far from over. This blog post is just a starting point. What are your thoughts? Do you think Marxism still has something to offer us today? Share your views in the comments below!


Hardly Frightening!

Bruce McCandless – Feb. 7, 1984

This photo is often shared and referred to as a “frightening picture”. From the first time I saw this (which happened 40 years ago this Feb. 7) I found it both thrilling and a testament to what human ingenuity can accomplish. To me it also represents how, despite his apparent loneliness in the vastness of space, it took his crew, the NASA team below, and thousands upon thousands of people to make that one act happen.

It should be noted that another astronaut, Bob Stewart, completed a similar mission while both of them were aboard Challenger, flying mission STS-41B. There does not seem to be a photo of Stewart’s space walk.

He may look lonely out there, but the reality is he’s a member of a huge team of fellow humans who make such a feat possible. I suspect that’s true for just about all of us if we’re to be successful.


A Memory Of The Takeis

Five years ago many of the women on my wife Linda’s side (they’re a large majority) gathered at the studio of famous photographer Toyo Miyatake, now run by his grandson, for some group photos. While wandering around playing the role of 8th wheel as her immediate family posed for pics, I came across a photo montage Mr. Miyatake had taken at George Takei’s wedding to Brad Altman. I took a photo of it as its rarity was obvious and I had my Apple tricorder, er, iPhone with me.

A year and a half later we went to the Ricardo Montalbán theater* in Hollywood to see (and hear) “Uncle George” discuss his new book “They Called Us Enemy” about life in the Japanese internment camps during WWII. Linda’s parents and older sister were imprisoned for two years in Colorado (Amache).

As we were in line, slowly climbing the stairs to purchase the book and have it autographed, Brad came up behind us and introduced himself. He graciously – nay, enthusiastically – agreed to pose for us. I didn’t get to meet Brad’s husband, but Linda did … and I got this photo of them.

*I didn’t get the Khanection with the theater at the time. I was focused on the connection between his experience and that of Linda’s family.


Fani Flames Gym

Just finished reading Fani Willis’s response to Jim Jordan’s ill-conceived attempt to bully her into backing off of her RICO J6 investigation/prosecution. She flames him at least a half dozen times while refuting every position he asserted in his previous demand letter sent to her on August 24.

While it was an eminently enjoyable read given the disgust I feel, and the disdain I have, for the congressman, Fani’s (or her staff’s) approach is readable and succinct. If you ignore the numerous citations—which I would only research if I was intent on answering her letter, which I’m not—the points made are clear, concise, and to-the-point. That she occasionally takes him to the woodshed is a lagniappe.

Don’t take my word for it, read it yourself. Feel free to download it. I’m also including the original letter sent by Jordan to DA Willis for your reading pleasure (see below).


Dare We Say “Murderer”?

I have long contended that, taking into consideration his knowledge of the pandemic, along with his reckless disregard for the consequences of his inaction, Donald John Trump is guilty of second degree murder. It’s clear he was more interested in his re-election and “legacy” than the safety or security of the American people.

One of the primary duties of the President is to protect the national security of the United States. In addition to serving as the commander-in-chief of the U.S. armed forces, the President has a responsibility to protect the health and safety of the American people. This includes responding to public health crises, such as pandemics or natural disasters, and taking proactive measures to prevent the spread of disease or other health risks. The President may work with federal agencies and state and local governments to coordinate responses to these types of emergencies, and may also provide guidance and support to individuals and communities affected by such events.

These tapes, shared and discussed on “The Beat With Ari Melber” with Bob Woodward and Dr. Kavita Patel, make it clear (if you weren’t already convinced years ago) that Trump cared little for the American people’s health and safety during the worst years of the Covid-19 pandemic. He consistently downplayed the severity of the problem, instead lamenting about how it was affecting his re-election. Had he not been so callous and dismissive of the disease and its impact on the nation, he likely would have been re-elected. Instead, his single-minded, narcissistic focus on himself made it clear to a majority of the people he was singularly unfit for the job.

Anyone who votes for this clown is an imminent threat to the health and security of the United States of America and the world. Please be sure you’re registered to vote and that you get out there November 5, 2024 and ensure he is never allowed near the seat of power again.


Juneteenth and Passover

NB – Before reading the following post, please be advised it was written with the assistance of Chat-GPT, after a couple of iterations of my asking for a blog post on the subject, and clarifying what it was I looked for. It’s not quite my style, but it gets across the subject I was having a bit of difficulty honing in on. I would likely have been more wordy, so I’m content to leave this up in order to get the gist of my thinking out in the world.

As a former Jew who is now an atheist, I have always been interested in social justice issues and have been an advocate for antiracism for many years. However, it was only in the last few years that I learned about Juneteenth, an American holiday that celebrates the emancipation of African American slaves. As I learned more about Juneteenth, I couldn’t help but compare it to Passover, a Jewish holiday that commemorates the liberation of the Israelites from slavery in ancient Egypt.

At first glance, it may seem like Passover and Juneteenth have little in common. Passover is a religious holiday that is celebrated by Jews all over the world, while Juneteenth is a secular holiday that is primarily celebrated in the United States. Passover has a long history that dates back thousands of years, while Juneteenth is a relatively new holiday that has only been officially recognized by the federal government since 2021. However, as I delved deeper into the meanings behind these holidays, I found that they share a common theme of liberation and freedom.

For Jews, the story of the Exodus is a powerful reminder of the importance of freedom and the need to fight against oppression. The story tells of how Moses led the Israelites out of slavery in Egypt and into freedom, and it is a story that has been retold for thousands of years. During the holiday of Passover, Jews gather with family and friends to retell the story of the Exodus, eat traditional foods such as matzah and bitter herbs, and participate in symbolic rituals such as the Seder. The holiday is a time to reflect on the past and to look towards a brighter future.

Juneteenth, on the other hand, celebrates the emancipation of African American slaves. The holiday commemorates June 19, 1865, which is the day that Union General Gordon Granger arrived in Galveston, Texas, and announced that all slaves in Texas were free. This announcement came two and a half years after the Emancipation Proclamation was signed, and it marked the end of slavery in the United States. Juneteenth is a time to celebrate the end of slavery and the beginning of a new era of freedom and equality.

Despite the differences between Passover and Juneteenth, they share a common theme of liberation and freedom. Both holidays celebrate the idea of breaking free from oppression and moving towards a brighter future. They also emphasize the importance of family and community. For Jews, the Seder is a time to retell the story of the Exodus and to pass down traditions and values to the next generation. For African Americans, Juneteenth is a time to celebrate their heritage and to remember the struggles and sacrifices of their ancestors.

As an antiracist, I find it important to acknowledge the intersectionality of these two holidays. While Passover and Juneteenth have different histories and meanings, they both symbolize the fight for freedom and justice. As a former Jew, I feel that it is important to recognize the role that the Jewish community played in the civil rights movement. Many Jews were active participants in the struggle for civil rights and worked alongside African Americans to fight against racism and discrimination. As an atheist, I believe that it is important to recognize and celebrate the diversity of cultures and traditions in our society.

In conclusion, Passover and Juneteenth are two holidays that may appear to be very different on the surface, but they share a common theme of liberation and freedom. As someone who is no longer practicing Judaism but is committed to antiracism, I find it important to acknowledge the intersectionality of these two holidays and to celebrate the diversity of cultures and traditions in our society. Passover and Juneteenth are reminders that the struggle for justice and equality is ongoing and that we must continue to fight against oppression in all its forms.


Test Driving Google’s AI, Bard

In early 2009 I was privileged to spend a weekend with Dr. Russell Ackoff thanks to a friend and former colleague. I recall one incident where, while we were at Russ’s home, I mentioned my belief there was a similarity between the philosophy of dialectical materialism and the concept of systems thinking. As I recall, he was pretty upset with me for saying this. It’s stuck with me over the years.

Thanks to another friend on Facebook, I now have access to a set of AI tools, one of which is Google’s Bard. The other day, in an effort to test drive it, I proposed the following task and received the following reply:

Me:

Compare the philosophy of dialectical materialism as expressed by Karl Marx and Friedrich Engels to the concept of systems thinking as expressed by Russell Ackoff and others.

Bard:

Dialectical materialism

• Dialectical materialism is a materialist philosophy that emphasizes the role of conflict and change in history.

• It is based on the idea that the world is constantly changing and evolving, and that this change is driven by the conflict between opposing forces.

• These opposing forces can be social, economic, or political, and they can be found at all levels of society, from the individual to the global.

• Dialectical materialism is a dynamic and evolving philosophy that has been used to explain a wide range of historical events, from the French Revolution to the fall of the Soviet Union.

Systems thinking

• Systems thinking is a holistic approach to understanding the world that views it as a complex system of interacting parts.

• It is based on the idea that the whole is greater than the sum of its parts, and that it is impossible to understand any part of a system without understanding the system as a whole.

• Systems thinking has been used to understand a wide range of problems, from environmental degradation to economic inequality.

Comparison

• Both dialectical materialism and systems thinking are complex and sophisticated philosophies that have been used to understand the world in different ways.

• Dialectical materialism is more focused on the role of conflict and change in history, while systems thinking is more focused on the holistic nature of the world.

• Both philosophies have their strengths and weaknesses, and they can be used to complement each other.

For example:

• Dialectical materialism can be used to explain how conflict between social classes leads to social change, while systems thinking can be used to understand how the different parts of a society interact with each other.

• By combining these two approaches, we can gain a more complete understanding of the world and how it works.

Not quite as in-depth as I would have liked, but it does kind of jive with my understanding of the overlap of the two outlooks.


A Needed Update

The DOJ’s OLC policy of not pursuing criminal investigations or prosecutions into or against a sitting president needs to change! Their argument that it would ” … unconstitutionally undermine the capacity of the executive branch to perform its constitutionally assigned functions”—in light of the serial criminality of the former President—no longer holds up, IMO. Look how thoroughly it screwed up every aspect of public life and how much it’s cost us in both treasure and prestige. This raises some thorny questions I will try to tackle in the future. I’m just spitballing right now in light of what we’re learning (and many of us knew long ago) about the criminality of the former President, Donald John Trump.

Lady Justice. She shouldn't be blind to criminality by anyone.
She Shouldn’t be Blind to Outright Criminality by Anyone!

String Him Up!

To be clear, If the evidence warrants it (and all but the most partisan know it does) I want to see an indictment—actually several—of Trump. He remains innocent until proven guilty and I want to see the “rule of law” upheld by our court system. If he’s so fucking innocent, let him prove it to a judge and jury. He’s been treated more “fairly” by our justice system than millions of our poorest citizens. Neither he, nor his supporters have ever uttered a single word about the unfairness of that system. Now, all of a sudden it’s rigged and unfair. Screw them and him. Let’s see it play out.


Strange Encounters

I must confess to being a bit of a pack rat, primarily with papers and a few collectibles or mementos. For instance, I have official NASA mission patches for all the Mercury, Gemini, and Apollo missions, as well as numerous patches for significant events and test activities, including for Vandenberg launch facilities that were never built. I also have two commemorative seat cushions from sporting events I attended; Superbowl XIX, between the San Francisco 49ers and the Miami Dolphins, and the 1981 World Series between the Los Angeles Dodgers and the New York Yankees. I don’t remember which game of the WS I attended, but it had to be either 3, 4, or 5 since it was at Chavez Ravine (Dodger Stadium).

Recently, I came across a binder I’ve had for at least forty years that’s filled with business cards neatly preserved in plastic pages specifically made for such things. I had forgotten I had it out in the garage, but I encountered it recently. Most of the cards are from either when I was in the wholesale food business with my family, or when I was in the music business pretending I knew what I was doing. SIDE NOTE: As it turned out, despite a propensity to be a bit of an asshole, I was nowhere near the kind of asshole one needs to be to succeed in the business end of the music biz.

One of these cards is particularly interesting to me. It’s from the lawyer we engaged to keep a friend out of prison for possession for sale of cocaine. This is part of a much longer story which I am writing about in my autobiography/memoirs (have yet to decide the final format). A little over a decade after our engagement with this lawyer, he became far more well-known due to his representation of a famous athlete, who was accused of murder. The card is somewhat unique, as it is a parchment fold-over, with a script inside for people to use if they come under the scrutiny of law enforcement personnel. Do you remember this guy?