Category Archives: Family

ChatGPT & My Health

I posted recently about how I’m using AI to help me manage my understanding of the medical information I receive from my doctor visits and from my Apple watch. I have been sharing the sleep graphic my watch and the Health app provide me each morning. This morning, there seemed to be a bit of a disconnect between the awake time the graph showed and the analysis that ChatGPT provided me.

So I decided to add screenshots of both my sleeping heart rate and respiratory rate graphs as additional information for AI to analyze. What I got was a more thorough analysis and an explanation of what my Apple watch actually measures in determining my sleep pattern. I learned that it’s quite possible for the watch to assume I’m awake after I arise at, say, 0230, to urinate (a condition referred to as nocturia) and that I could actually be going in and out of light core sleep. This aligned well with how I felt during that period. As a result, I am now going to share all three graphs each morning.

For anyone who doesn’t follow this blog, it’s probably useful for me to point out that I am living (struggling might be a better word) with numerous comorbidities, the progress of which I’m keenly paying attention to. In no particular order of importance, these are: Bradycardia, for which I had a pacemaker implanted not quite three years ago; Atherosclerosis and Essential Hypertension, for which I take several daily medications; COPD, for which I have a daily inhaler and a rescue inhaler; Stage 4 Chronic Kidney Disease, for which I have quit drinking alcohol entirely and watch my diet, and; Type II Diabetes with Proteinuria, which has been well controlled with diet.

I had been carrying the Hepatitis C virus for somewhere between 30 and 35 years with no symptoms until a couple of years ago when everything went haywire. I recently completed and 12 week regimen of Epclusa and currently am considered cured.

All to say, as I reach the culmination of my life I’m careful to do things that help me put off the inevitable for as long as possible. I still have 22 year-old and a 24 year-old daughters living with me and my wife, and I’d like to be around for at least a little while after their prefrontal cortices mature. At the same time, I’m constantly balancing the virtues of quantity of life against those of quality of life. I tend to think I’d rather enjoy the time I have left than miss out on some things because I’m worried it will shorten my already substantial length of time on this planet.


US Navy Armed Guard

I have long known my father served in the U.S. Navy during WWII. He told me of his time as a Radioman 3rd class aboard the USS William H. Webb when it made the Murmansk Run to bring supplies to the Soviets. In fact, I have previously shared a photo of the certificate he was awarded when they crossed the Arctic Circle on that run. I only recently discovered he was part of a specialized detachment called the Armed Guard, something he never mentioned. A few days ago I asked Perplexity the following question. The response follows.

“What can you tell me about the U.S. Navy Armed Guard, especially wrt their service during WWII and on the Murmansk Runs?”

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The U.S. Navy Armed Guard was a specialized military detachment created during World War II to protect U.S. and Allied merchant ships from enemy threats, including submarines, aircraft, and surface warships. Composed mostly of gunners, signalmen, radio operators, and other support rates, these Navy personnel were assigned to civilian merchant vessels that otherwise lacked sufficient defenses—a response to the inability to provide enough dedicated naval escorts for all convoys.

WWII Service Overview

The Armed Guard served worldwide, especially where Allied shipping faced grave danger, such as the North Atlantic and Mediterranean. Gun crews ranged in size and were often led by junior officers, sometimes even senior petty officers when commissioned officers weren’t available. In total, over 6,200 ships were armed with such Navy detachments by the end of the war. Their hazardous role involved operating defensive armaments, standing watches, and sometimes training the civilian crews on weapons use.

The Murmansk Runs

On the notorious Murmansk Run, which entailed providing vital Lend-Lease aid by convoy to the Soviet Union, the U.S. Navy Armed Guard experienced some of the war’s most extreme and hazardous conditions. Sailors on these convoys braved long, perilous voyages through icy northern waters where they faced continuous threats from German U-boats, aircraft, and surface raiders, in addition to severe weather and extended periods of daylight or darkness.

​The North Russia convoys—termed “Murmansk Runs”—were known for their high loss rates early in the war, with Armed Guard crews playing a crucial role in improving the defenses of these voyages. The Navy prioritized these routes by placing highly experienced gun crews and as much weaponry as could be spared aboard. As a result of their growing expertise and the improved ship defenses, losses were significantly reduced as the war went on—only 10 ships were lost out of more than 200 after the Allies refined their tactics and armament for these runs.

Role and Legacy

Service in the Armed Guard was considered both perilous and often overlooked—the “stepchildren” of the Navy, as many later described them, shouldering the defense of unheralded merchant convoys critical to Allied supply lines. Their contributions, especially on dangerous missions like the Murmansk Run, were essential to both Allied success and the survival of merchant mariners throughout WWII.


My Brief Naval Career

Fun fact about me. I was born with congenital talipes equinovarus, or club feet. I had my first cast put on my left foot (the worst one) when I was two days old. Since infants are growing at a somewhat accelerated pace, they generally have to put the casts on reasonably loose and they need to be changed frequently.

My First Cast

At some point in my early infancy I managed to kick this one off. My parents saved it and I still have it, I think in the garage. I believe the one inscription you can read from this photo says, “Don’t let this stop you, Ricky. Keep kicking,” from a couple who have disappeared into the mists of time.

I ultimately had surgery on my left foot—my right foot straightened out with casts and corrective shoes—when I was five. When I enlisted in the US Navy in the Spring of 1966, it was the scars from the surgery that caused me to fail my physical. However, I argued that marching was something they did in the Army, not the Navy, and I was inducted.

Later, I found out marching was actually a very large part of Naval boot camp (it’s one way they build unit cohesiveness) and there also was a position our company commander would put us in called five and dive that put a great deal of strain on my ankle and shortened Achilles tendon.

When I went to sick bay to see if they could help me deal with the pain I was enduring, an x-ray discovered arthritis. I was offered a discharge, which I originally refused. However, the pain made it extremely difficult to keep up with my company and, to a man, my fellow recruits and several officers convinced me to take the discharge.

Two days later I accepted the offer and within a week I was on my way home. My DD214 says I was in the Navy for 1 month and 23 days and that I was awarded the National Defense Service Medal. Although I believe I could have made a ruckus and gotten at least some veteran’s benefits, I chose not to, believing there were others who needed it far more than I did. Because I was in for so short a period of time, I hardly refer to myself a veteran. I’ve never regretted my decision, though my foot has hindered me my entire life.


Memories and the Fight Against Injustice

I am a secular Jew. My paternal grandparents fled the pogroms in what was then called “The Ukraine,” which was part of Russia or, later, the Soviet Union. On my mother’s side, my great-grandparents escaped Eastern Europe a generation earlier.

I was born in Los Angeles, about two years after the end of World War II. While I encountered some antisemitism during my childhood, I grew up primarily in the San Fernando Valley, then a burgeoning bedroom community of L.A. For the most part, my upbringing was almost idyllic—aside from the occasional fight when a classmate called me a “kike” and threatened me. As an Ashkenazi Jew, I was Caucasian and didn’t “look” Jewish by stereotypical standards. My family belonged to a temple—a schul—where I attended Sabbath services and spent four years in Hebrew school, three days a week after public school. In 1960, I became bar mitzvah—a “man of the commandments.”

Many members of our temple had escaped persecution in Eastern Europe, including Holocaust survivors. My father worked at the Grand Central Market in downtown L.A., and I often accompanied my mother there to shop and greet him. At the market, there was a French dip shop owned by two men, Sam and Dave, who bore tattoos on their forearms—haunting reminders of their time in Nazi concentration camps. I can still see those tattoos vividly. At the same time, I can almost taste the incredible lamb sandwiches I enjoyed at their shop—a bittersweet memory, tied to both resilience and survival.

I mention this because, even now, at nearly 78 years old, a part of me is always (metaphorically) looking over my shoulder, waiting for the other shoe to drop—for antisemitism to once again take center stage and threaten what has, so far, been a fulfilling life. I suspect this unease is part of our collective cultural memory—the nagging sense that our lives could be disrupted at any moment. With the current state of affairs in the U.S., as well as in Eastern Europe and the Middle East, that feeling is far more prevalent than ever before.

It’s already happening to immigrants from Mexico and Central and South America. The twisted logic of those in power—especially at DHS and ICE—suggests they’ll soon extend their oppressive policies to African Americans and others. They’re already questioning the citizenship rights of Indigenous people, who have been here for eons, likely because they don’t want them to vote. I also fear for both of my daughters, who we adopted from the People’s Republic of China. 

We cannot afford to sit idly by as the threads of decency and democracy are unraveled before our eyes. My life, shaped by the resilience of those who came before me and shadowed by the ever-present specter of hatred, is a testament to the fragility of freedom—and to the strength required to protect it. The scars of history are not just reminders; they are warnings. If we fail to act, if we fail to resist, we risk condemning future generations to relive the very horrors we swore never to forget. It is our duty—not just as Jews, immigrants, people of color, or any marginalized group, but as human beings—to stand together and demand a better, more just world. The fight for equity and compassion is not optional; it is essential. And it begins with each of us refusing to let fear or apathy win.


A Family Reflection

Twenty-two years ago Linda and I set off on a journey that would change our lives forever. That’s when, after nearly two years of paperwork, social worker visits, FBI and local police investigations, etc., we traveled to the People’s Republic of China to adopt our oldest daughter, Aimee.

If memory serves, we traveled with 31 other families, adopting 32 children (one set of twins). For about a decade after that journey, many of us would get together for an adoption group reunion. These two pics are probably from around 2010 in Pismo Beach, where we frequently stayed at the SeaCrest OceanFront Hotel.

I’ve long enjoyed the juxtaposition of all the girls lining up for a photo, and all the parents lined up to take pictures of them. I also love that the lifeguards joined in the pic.


A Memory Of The Takeis

Five years ago many of the women on my wife Linda’s side (they’re a large majority) gathered at the studio of famous photographer Toyo Miyatake, now run by his grandson, for some group photos. While wandering around playing the role of 8th wheel as her immediate family posed for pics, I came across a photo montage Mr. Miyatake had taken at George Takei’s wedding to Brad Altman. I took a photo of it as its rarity was obvious and I had my Apple tricorder, er, iPhone with me.

A year and a half later we went to the Ricardo Montalbán theater* in Hollywood to see (and hear) “Uncle George” discuss his new book “They Called Us Enemy” about life in the Japanese internment camps during WWII. Linda’s parents and older sister were imprisoned for two years in Colorado (Amache).

As we were in line, slowly climbing the stairs to purchase the book and have it autographed, Brad came up behind us and introduced himself. He graciously – nay, enthusiastically – agreed to pose for us. I didn’t get to meet Brad’s husband, but Linda did … and I got this photo of them.

*I didn’t get the Khanection with the theater at the time. I was focused on the connection between his experience and that of Linda’s family.


50s Kitchen Chic

This photo and its caption were posted by a friend on FB. I both commented on it and shared it with my FB friends, saying: “This is a Mom kitchen to me. I never knew my paternal grandparents and my maternal grandparents lived with us. Our kitchen wasn’t precisely like this, but it was similar. We had a ‘breakfast nook’ that was partially built-in and, if memory serves, it was turquoise and pink, which was all the rage in the 50s. My strongest memory is of eating breakfast and listening to my mother’s favorite radio show, Don McNeill’s Breakfast Club, which originated in Chicago, where both my parents were born and raised.”

I actually grew up in three different places. Panorama City from a year and a half old until I was seven. Then Palms (West L.A.) for a year, then North Hollywood on the border of Sun Valley until I left home. Although I frequently noted my disappointment my family issues couldn’t be resolved in a half hour like Donna Reed’s did, I really had a great childhood, all things considered. I consider myself luck; some may say privileged … and they’d get no argument from me. Hardly wealthy, yet reasonably comfortable.


For My Epitaph

I came across this poem a couple of years ago and shared it on Facebook. It just came back as one of my “memories” and I was a bit stunned to realize I had completely forgotten about it. I’ve thought about (and written about on occasion) death, though it was always kind of philosophical; musings on mortality if you will.

However, given the health issues I’ve experienced in the past nearly nine months, I’ve begun thinking seriously about the inevitable. The other day I made my oldest daughter my legacy contact for everything Apple and I have a lot more to get done in the next few months. I also told my wife I thought this poem would be nice to read if there’s any kind of memorial service conducted after my death. I’m also including the introductory comments from the person who originally shared it.

Since it is an optional reading in the Reform Jewish liturgy recited before the Mourner’s Kaddish, and I was raised as a Conservative Jew, I’d never encountered it. I find it breathtaking. Hope it resonates.


”Every once in a while, a poem or song is so well constructed, so clearly conveys the authors meaning and is so precisely expressive that it becomes something of an anthem. The poem below, Epitaph, was written by Merrit Malloy and as one of those poems, has become a staple of funeral and memorial services…for good reason.”

Epitaph – By Merrit Malloy

When I die
Give what’s left of me away
To children
And old men that wait to die.

And if you need to cry,
Cry for your brother
Walking the street beside you.
And when you need me,
Put your arms
Around anyone
And give them
What you need to give to me.

I want to leave you something,
Something better
Than words
Or sounds.

Look for me
In the people I’ve known
Or loved,
And if you cannot give me away,
At least let me live on in your eyes
And not your mind.

You can love me most
By letting
Hands touch hands,
By letting bodies touch bodies,
And by letting go
Of children
That need to be free.

Love doesn’t die,
People do.
So, when all that’s left of me
Is love,
Give me away.
I’ll see you at home
In the earth.


Juneteenth and Passover

NB – Before reading the following post, please be advised it was written with the assistance of Chat-GPT, after a couple of iterations of my asking for a blog post on the subject, and clarifying what it was I looked for. It’s not quite my style, but it gets across the subject I was having a bit of difficulty honing in on. I would likely have been more wordy, so I’m content to leave this up in order to get the gist of my thinking out in the world.

As a former Jew who is now an atheist, I have always been interested in social justice issues and have been an advocate for antiracism for many years. However, it was only in the last few years that I learned about Juneteenth, an American holiday that celebrates the emancipation of African American slaves. As I learned more about Juneteenth, I couldn’t help but compare it to Passover, a Jewish holiday that commemorates the liberation of the Israelites from slavery in ancient Egypt.

At first glance, it may seem like Passover and Juneteenth have little in common. Passover is a religious holiday that is celebrated by Jews all over the world, while Juneteenth is a secular holiday that is primarily celebrated in the United States. Passover has a long history that dates back thousands of years, while Juneteenth is a relatively new holiday that has only been officially recognized by the federal government since 2021. However, as I delved deeper into the meanings behind these holidays, I found that they share a common theme of liberation and freedom.

For Jews, the story of the Exodus is a powerful reminder of the importance of freedom and the need to fight against oppression. The story tells of how Moses led the Israelites out of slavery in Egypt and into freedom, and it is a story that has been retold for thousands of years. During the holiday of Passover, Jews gather with family and friends to retell the story of the Exodus, eat traditional foods such as matzah and bitter herbs, and participate in symbolic rituals such as the Seder. The holiday is a time to reflect on the past and to look towards a brighter future.

Juneteenth, on the other hand, celebrates the emancipation of African American slaves. The holiday commemorates June 19, 1865, which is the day that Union General Gordon Granger arrived in Galveston, Texas, and announced that all slaves in Texas were free. This announcement came two and a half years after the Emancipation Proclamation was signed, and it marked the end of slavery in the United States. Juneteenth is a time to celebrate the end of slavery and the beginning of a new era of freedom and equality.

Despite the differences between Passover and Juneteenth, they share a common theme of liberation and freedom. Both holidays celebrate the idea of breaking free from oppression and moving towards a brighter future. They also emphasize the importance of family and community. For Jews, the Seder is a time to retell the story of the Exodus and to pass down traditions and values to the next generation. For African Americans, Juneteenth is a time to celebrate their heritage and to remember the struggles and sacrifices of their ancestors.

As an antiracist, I find it important to acknowledge the intersectionality of these two holidays. While Passover and Juneteenth have different histories and meanings, they both symbolize the fight for freedom and justice. As a former Jew, I feel that it is important to recognize the role that the Jewish community played in the civil rights movement. Many Jews were active participants in the struggle for civil rights and worked alongside African Americans to fight against racism and discrimination. As an atheist, I believe that it is important to recognize and celebrate the diversity of cultures and traditions in our society.

In conclusion, Passover and Juneteenth are two holidays that may appear to be very different on the surface, but they share a common theme of liberation and freedom. As someone who is no longer practicing Judaism but is committed to antiracism, I find it important to acknowledge the intersectionality of these two holidays and to celebrate the diversity of cultures and traditions in our society. Passover and Juneteenth are reminders that the struggle for justice and equality is ongoing and that we must continue to fight against oppression in all its forms.


A Different Kind of Foodie

Like many a young American, my very first job, that is the first one I got paid for, was at a McDonald’s in Arleta, CA. I was sixteen years old and had just earned my driver’s license. This was in the Summer of 1963 and my father had bought me a used ’57 Chevy – my dream car. On my first day I did nothing but make milkshakes. On the second day I bagged french fries. Then the manager discovered I knew how to work the cash register and to make change, a skill I learned in Junior High when I worked in the student store. From then on I worked the window, taking and fulfilling orders. I had nightmares involving endless lines of people who ate every meal there (at least lunch and dinner; McDonald’s didn’t serve breakfast in 1963) every day. These dreams were based, in part, on the fact there were several customers who did eat there every day. It was a frightening thought.

My second job was as a bus boy at Pancake Heaven, which no longer exists but was just around the corner from the McDonald’s I cut my working teeth on. I eventually became a fry cook there for a while and learned how to make breakfasts, for the most part. At least, that’s all I can barely remember. Actually, one specific skill I recall learning was how to hide mistakes with garnish; a slice of orange or a sprig of parsley. I also worked at Mike’s Pizza on Van Nuys Blvd. for a while. The only thing I remember about that job was sneaking out a bottle of Chianti in a trash can filled with the sawdust I was responsible for changing out every few days so the floors were reasonably clean.

The Summer before I graduated High School, which was actually the Summer after I should have graduated High School, I worked as a “bus boy” at Pacific Ocean Park (POP). My job was to walk around the pier on which the park was built and scoop trash into one of those self-opening dust pans and empty it into one of the larger trash bins that were placed all over the “park”. It actually had nothing to do with food or food service, other than that most of the trash was created by people who had purchased something to eat and were too damned lazy to deposit the trash in a receptacle themselves.

I didn’t work in or around food service again until 1973, when I tended bar at the Ash Grove in Los Angeles, where I was raising money for my upcoming trip to Cuba with the 6th contingent of the Venceremos Brigade. I had studied Hapkido with Ed Pearl, the owner of the club. It was a favorite target for anti-Castro Cubans and was burned down for the third and final time shortly after I worked there. I don’t think we had a liquor license; only a beer and wine license, so tending bar wasn’t quite as intellectually challenging as it would have been had I been required to remember dozens of mixed drinks, but it was a busy venue and I enjoyed my time there.

Shortly after returning from Cuba, in my first year of law school, I secured a position as a “wiener clerk” at The Wiener Factory in Sherman Oaks, CA, where I served up the finest hot dogs, knackwurst, and polish sausage to ever cross a taste bud. Even though they closed on December 31, 2007 (>15 years ago) it’s still talked about as the top example of how a hot dog should be presented to the discriminating public. I loved it there. PS – Click on the link and you might find my posthumous review of the place, which I posted almost 13 years ago.

I didn’t work in food service again until sometime in the mid-nineties. I had left my job at Rocketdyne to rejoin my brother in a family wholesale food/restaurant supply business our father had started when I was 13. After less than two years it wasn’t going well and I decided to leave and fend for myself. One of my customers was Les Sisters Southern Kitchen in Chatsworth, CA. The owner at the time, Kevin Huling, was working his butt off and wanted to be able to take a day off during the week. I offered to run the place for him on Wednesdays and, until I returned to Rocketdyne, I managed the restaurant once a week. My favorite day was when I had to wait on tables. I made quite a bit more money than I did from just managing the place (hint: tips!).

In addition to all these jobs, my father was working at the Grand Central Market in downtown Los Angeles when I was born. He worked at Faber’s Ham Shop, which was a stand in the market that sold lunch meats and fresh chickens. He liked to refer to himself as a butcher, but my birth certificate lists his occupation as “Food Clerk”. I remember my mother taking me shopping there when I was about five years old. We took Pacific Electric’s Red Car on the Red Line that stretched from San Fernando, running right through Panorama City, where we lived, to downtown L.A. My father put me in a far-too-large, white butcher’s coat, and put a Farmer John paper campaign hat on my head, stood me on a milk crate and had me selling lunch meat for an hour or so. I learned my first three words of Spanish behind that counter, which were “¿Que va llevar?” literally “what are you going to carry?”, but was more loosely translated as “what’ll you have?” or “what can I get for you?”

Later on, specifically right after I handed over every check I received for a Bar Mitzvah gift to my father so he could buy a truck, he went out on his own. He became the broken wienie king of Los Angeles, buying (essentially) mistakes from packing houses and selling them to his old boss, as well as to other small markets scattered throughout the greater Los Angeles area. Until his death in 1984, I spent virtually every school holiday being his “swamper” on his route or—later on—delivering and selling on my own as part of the business. Somewhere around 1994 I left my job at Rocketdyne to rejoin my brother in the family business, once again selling almost exclusively to restaurants.

My point is, I have no formal training in the culinary arts, but during a rather large portion of my life until I was around 50, I spent quite a bit of time working in jobs and being in businesses that involved food; at times merely delivering it and at other times preparing and serving it. I know my way around a kitchen and I know quite well how to operate a successful food business. It’s not easy. People can be real assholes when they’re hungry, and people who cook can be real prima donnas, so learning to satisfy your customers can be a painful experience. It is, however, quite rewarding when it works out. I think you have to genuinely like people in order to do it well.