Category Archives: Economics

Rethinking America’s Economic Design for True Democracy

The United States does not merely suffer from bad policy. It suffers from a failed political-economic design.

For decades, Americans have been told that the economy rewards merit, innovation, risk, and hard work. That story has become increasingly difficult to defend. Workers produce the goods, deliver the services, build the platforms, staff the hospitals, move the freight, teach the children, care for the elderly, process the data, maintain the infrastructure, and generate the daily activity that becomes Gross Domestic Product. Yet the gains from that collective labor flow disproportionately to owners, executives, financiers, and founders whose legal claims on capital allow them to appropriate wealth far beyond any plausible measure of personal contribution.

This is not an accident. It is not the weather. It is not the invisible hand. It is design.

The American economy is structured by law. Corporations exist because law creates them. Limited liability exists because law grants it. Intellectual property exists because law protects it. Stock markets, mergers, executive compensation, bankruptcy priorities, taxation, labor rights, and campaign finance are all products of public decision. The economy is not separate from government; it is one of government’s largest creations.

That means we are entitled to redesign it.

The central defect in the current system is that it treats labor as an expense and capital as the sovereign. Workers are described as “human resources,” while shareholders are treated as the rightful claimants of the surplus. This reverses moral reality. Labor is not a cost to be minimized. Labor is one of the principal sources of value. A society that depends on workers for production but denies them meaningful power over the distribution and governance of that production is not a democracy in any serious economic sense.

The fortunes of men like Elon Musk, Mark Zuckerberg, and Jeff Bezos are often described as the reward for brilliance. No doubt they are intelligent, ambitious, and consequential. But their wealth was made possible by far more than personal genius. It depended on public roads, public courts, public education, public research, public communications infrastructure, public subsidies, public enforcement of contracts, publicly created corporate privileges, and the labor of hundreds of thousands of people. Their wealth is therefore not purely private achievement. It is socially enabled accumulation.

The question is not whether successful people should be rewarded. The question is whether any democratic society should permit individuals to accumulate economic power so vast that they can shape labor markets, communications systems, elections, public policy, technological development, and even geopolitical outcomes without meaningful democratic accountability.

That is not capitalism as freedom. That is private government.

Reform is no longer enough. A higher minimum wage, better enforcement of labor law, a more progressive tax code, and stronger antitrust policy are all desirable. But they do not reach the root of the matter. They leave untouched the basic architecture: capital commands, labor obeys; owners govern, workers request; profits are privatized, while the social costs of instability, pollution, poverty, ill health, and community decline are pushed onto everyone else.

The United States needs an economic transformation grounded in the principle of economic democracy.

That transformation should begin with a simple proposition: those who create the wealth of the nation must have a real voice in how that wealth is governed and distributed. Workers should have representation on corporate boards. Large firms should be required to share profits with employees. Public investment should generate public equity, so that when taxpayers help create value, the public receives a return. Essential sectors should be governed by public-interest obligations, not merely shareholder return. Monopolies and dominant platforms should be broken up, regulated as public utilities, or converted into stakeholder-governed institutions. Employee ownership, cooperatives, and community wealth-building institutions should become central rather than marginal features of the economy.

We should also create a national social wealth fund: a democratically governed public investment vehicle that holds diversified assets on behalf of the people and pays social dividends or funds universal public goods. If capital ownership is the route through which wealth compounds, then the public must own capital too.

The goal is not to punish success. The goal is to end economic monarchy.

Nor should this argument be trapped in the stale language of “socialism versus capitalism.” That vocabulary is designed to stop thought, not encourage it. It drags every serious discussion of economic democracy back into Cold War reflexes, as though the only choices available to us are unregulated corporate domination or Soviet-style state control. That is a false and impoverished choice.

The better question is this: the economy is already planned. The real issue is who does the planning, for whose benefit, and under what form of accountability.

The existing economy is not “free” in any serious sense. It is governed every day by corporate charters, tax rules, courts, central banks, intellectual-property regimes, labor law, procurement policy, subsidies, bankruptcy rules, financial regulation, and campaign finance structures. These are not acts of nature. They are political choices. They are forms of planning. The tragedy is that they now plan primarily for capital accumulation, shareholder return, executive enrichment, and the preservation of concentrated private power.

A transformed economy would use those same governing tools for different ends: democratic legitimacy, shared prosperity, ecological responsibility, community stability, and the dignity of work. It would recognize that workers are not guests in the economy. They are its builders. It would recognize that public investment should produce public benefit. It would recognize that no republic can remain politically democratic while its economic life is organized around private concentrations of power that rival, capture, and often dominate the state itself.

A democratic republic cannot survive indefinitely with a feudal economy. Political democracy is hollow when economic life is governed by concentrated private power. The ballot gives citizens a voice in government once every few years; the workplace governs their lives every day. If democracy is good enough for the polling place, it is good enough for the economy.

The American question is no longer whether the existing system can be patched. It is whether we have the courage to admit that the system is working exactly as designed — and that the design itself is the problem. We do not need mere reform. We need transformation.


It’s Not Inflation-It’s Greed

I’m old enough to remember paying $0.25/gal back in 1968. Adjusted for inflation that would be $2.10/gal today. Clearly, the petroleum companies are screwing us royally.

PS – This was a first for me (>$100) and it was at Costco, where had can be up to $0.50 cheaper than most anywhere else.


Viva La Revolución Cubana

May Day in La Plaza De La Revolución

Forty-nine years ago today I had the honor of marching through La Plaza De La Revolución as a member of the 6th contingent of the Venceremos Brigade. I got to listen to Fidel give one of his shorter speeches (only about 2.5 hours, if memory serves.) The USA has been exceptionally cruel to the people of Cuba. They deserve far better, as do we all.


Power To The People

Corporations, conglomerates, and industrial organizations aren’t the enemy, ipso facto. In fact, they make socialism not only possible, but necessary, IMO.

What is the enemy is unbridled greed, rampant cronyism, nepotism and, especially, the codification of deep income inequality. It is not good for a society when individuals can amass fortunes they can’t possibly spend. That they then turn some of that fortune into philanthropy and charitable organizations doesn’t change the fact that it should be criminal for one individual to take that much surplus value from the workforce that made their fortune possible. It’s estimated Jeff Bezos makes (not earns) around $2,500/second. Dafuque does he do, other than own Amazon stock?

I’m not saying inventors, creators, entrepreneurs, etc. aren’t entitled to profit from their efforts, but they shouldn’t be able to continue siphoning profit off an organization that has reached a point where it could easily survive without them. By the same token, intellectual property law has expanded patent and copyright protections way beyond their original intent, creating other avenues of indecent profit-making.

And getting back to what I said about making socialism possible and necessary, without large profitable organizations, we’d all be living off mom & pop’s and craft-making. Many of the products we enjoy, and that provide the grease that skids civilization as we know it, would not be possible without large factories, laboratories, and other institutions. By their very nature, though, they transcend the control and direction of any one individual, and I believe our pay/profit structure needs to take that much more into consideration, providing a larger share to the workers who have helped make the org successful.


Great Idea!

Just came across this in one of my FB groups and had to share it. It makes so much sense and, truth to tell, it never dawned on me to do this. I think we should all start making lists so we have a fuller understanding of what policies we would like to see implemented.

May be an image of text that says 'The Irony Giant @PrettyBadLefty The Iron Snowflake Some of my best ideas for leftist policies come from the irrational fears shared by conservatives on twitter tbh They be like "Leftists want the post office to also sel weed and make mail carriers deliver it" and you gotta jot that down'

Tax These Hypocrites

I came across this graphic on Facebook today. It struck me, as the concept has struck me for decades, that this should be part of any truly progressive agenda. I have been an “ordained minister” since the late sixties. I have performed approximately 50 weddings, which was the main reason I became “ordained.” It wasn’t to lead a congregation or even to claim tax breaks, and I claim no special relationship with the universe. In fact, I am an atheist.

One thing I learned early on, though, is the State considers a church a business, an organization, with the lone exception (that I can think of) of taxation. By not taxing religious organizations the State is giving them an unfair advantage over any other type of business and is, in my less-than-humble opinion, violating the 1st Amendment to the Constitution by—in fact—making a law respecting an establishment of religion.

Even more egregious is the situation depicted here. Mega churches are nothing more than income sources for their “leaders.” I believe this is Joel Osteen’s “flock,” as well as his home. Why does a follower of Jesus, a poor itinerant, and one who purports to be a spiritual leader, need a house that could probably accommodate the entire village of ancient Bethlehem? If nothing else, these huge and “Osteen”tacious abominations should pay their fair share of taxes on the revenue they get from their “flock.”


How To Be A Patriot

Photo by Pixabay on Pexels.com

It seems to me that anyone who really cares about their country, who is a genuine patriot, has to care for everyone. Life is NOT a zero-sum game, where the gains enjoyed by others are a loss to you and yours. No, life and human society are highly complex, interdependent systems where every part has a role to play, and when we don’t provide optimal conditions for the health and well-being of some of the parts, the whole body suffers. Would you want your car’s engine to go without one of its spark plugs? While it would still get you to where you were going, it wouldn’t do it as efficiently, nor as effectively. In the end, it would almost certainly cost more to deal with the results of an imbalance in the engine than it would to ensure all its components were kept in good working order.

Yet many approach life as though they are living on an island. It’s difficult to fathom the level of insensitivity, blindness to reality, and the callous lack of empathy it takes to turn one’s back on people who may not directly affect your life in a way you can feel immediately, but who nevertheless impact the organizations and institutions you deal with all the time.

For instance, by not ensuring all children receive healthcare, adequate nutrition, and early education, we ensure our up and coming workforce will be less prepared than they otherwise could be for the kinds of jobs that will be available in the near future. The net result is we not only handicap those children, we also handicap their families, their friends, and the entire nation. By guaranteeing they need more help for far longer than might otherwise be the case, we add to both their burden and ours.

We hobble ourselves with mistaken, outdated, unsupportable notions that give far more importance to diversity as a bad thing; as something that takes away from our sense of worth, of self. Instead of understanding, celebrating, and taking advantage of all the ways in which we complement and enhance each other, too many of us turn those virtues into imaginary vices and use them to divide and separate us. What a pity.


A Little Lawyer Talk

Most people likely have no idea who John Flannery is, even though he’s a fairly well-known, former Federal Prosecutor. I know him from his frequent appearances on The Beat With Ari Melber. Ari is fond of pointing out that John is a bit of a doppelganger for Robert Redford. If you’re interested, here’s his biography at the firm of Campbell Flannery, where he is a senior partner.

John likes to take walks in the morning and record his thoughts about current events, with his primary focus on politics and the law. This is a short video where he discusses Trump’s attempt to hold on to power, as well as the progress of the pandemic we’re suffering from. I think John’s insights are invaluable and quite interesting. Three minutes and fifty-nine seconds of usefulness. Take a listen.


Are We There Yet?

Will It Come To This?

Nearly 50 years ago I was preparing for a revolution. It was premature, but I was young and brash. Now I’m an old man and, although I’m in reasonably good shape, old bodies don’t lend themselves readily to battle.

Nevertheless, it’s looking more likely to me a revolution will be necessary to defeat Trump and his bootlickers, toadies, and sycophants. They are all inexorably locked into white supremacy and patriarchy and I don’t see logic doing anything to disabuse them of their hatreds and prejudices.

I think there’s a better than even chance Trump and his minions will find a way to steal the presidency. Should we flip the Senate (hardly guaranteed) and retain the House (all but guaranteed) it’s quite possible Trump can be impeached again—a first for the country—and found guilty this time.

I remain hopeful we can keep from descending into a Balkanized mess of a country but, should the populace rise up, I will do everything in my power to support them for as long as I’m able.

At the same time, should Trump manage to pull off an electoral coup, I’m more than ready to support an effort for California and other states to secede. The country I was born and raised in is already becoming completely unrecognizable to me.

I wish it were otherwise, but here we are.


Racism and Bigotry

I still believe we are misusing the words “racism” and “racist.”

Racism is institutional, systemic, and structural. It’s insidious and buried deep in every aspect of our society and economy. Bigotry is right out in the open.

And this isn’t whitesplaining on my part. This is what I was taught by members of the Black Panther Party and the Brown Berets in 1973. I was, along with 49 of my closest friends, required to go through about 20 hours of cultural and racial sensitivity training before being allowed to travel to Cuba with the sixth contingent of the Venceremos Brigade.

I keep bringing this up because the public now conflates racism with bigotry and, by doing so, gives people an excuse for not looking closer at how they’ve unknowingly embraced or benefited from racism, by merely pointing out their lack of anger or visible anger/hatred toward people of color. “I don’t see color,” or “I have black friends/relatives.” All that means, at the most, is you’re not a bigot. It doesn’t change the centuries of economic and social injustice deeply baked into every aspect of our society.

We need to understand the differences if we’re going to erase racism and its insidious effects.

One other thing I learned from that education, and that has been reinforced in the intervening years, is that white people need to shut the fuck up and listen to people of color when it comes to understanding their lived reality. Because of racism, you don’t know squat about their experiences. Try it. You might be surprised.